Jeremiah 5:21

     21. eyes . . . ears, and—Translate, "and yet" (compare De 29:4; Isa 6:9). Having powers of perception, they did not use them: still they were responsible for the exercise of them.

Ezekiel 12:2

     1, 2. eyes to see, and see not, . . . ears to hear, and hear not—fulfilling the prophecy of De 29:4, here quoted by Ezekiel (compare Isa 6:9; Jer 5:21). Ezekiel needed often to be reminded of the people's perversity, lest he should be discouraged by the little effect produced by his prophecies. Their "not seeing" is the result of perversity, not incapacity. They are wilfully blind. The persons most interested in this prophecy were those dwelling at Jerusalem; and it is among them that Ezekiel was transported in spirit, and performed in vision, not outwardly, the typical acts. At the same time, the symbolical prophecy was designed to warn the exiles at Chebar against cherishing hopes, as many did in opposition to God's revealed word, of returning to Jerusalem, as if that city was to stand; externally living afar off, their hearts dwelt in that corrupt and doomed capital.

Zechariah 7:11

     11. pulled away the shoulder—literally, "presented a refractory shoulder"; an image from beasts refusing to bear the yoke (Ne 9:29, Margin).

      stopped . . . ears— (Isa 6:10; Jer 7:26; Ac 7:57).

Acts 7:57

     57, 58. Then they cried out . . . and ran upon him with one accord—To men of their mould and in their temper, Stephen's last seraphic words could but bring matters to extremities, though that only revealed the diabolical spirit which they breathed.

2 Timothy 4:4

     4. The ear brooks not what is opposed to the man's lusts.

      turnedGreek, "turned aside" (1Ti 1:6). It is a righteous retribution, that when men turn away from the truth, they should be turned to fables (Jer 2:19).

      fables— (1Ti 1:4).

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