Job 28:28

     28. Rather, "But unto man," &c. My wisdom is that whereby all things are governed; Thy wisdom is in fearing God and shunning evil, and in feeling assured that My wisdom always acts aright, though thou dost not understand the principle which regulates it; for example, in afflicting the godly (Joh 7:17). The friends, therefore, as not comprehending the Divine Wisdom, should not infer Job's guilt from his sufferings. Here alone in Job the name of God, Adonai, occurs; "Lord" or "master," often applied to Messiah in Old Testament. Appropriately here, in speaking of the Word or Wisdom, by whom the world was made (Pr 8:22-31; Joh 1:3; Ecclesiasticus 24:1-34).

Psalms 34:11

     11. children—subjects of instruction (Pr 1:8, 10).

Psalms 111:10

     10. And hence love and fear of such a God is the chief element of true wisdom (compare Pr 1:7; 9:10).

Proverbs 2:5

     5. understand—or, "perceive intelligently."

      find—obtain.

Proverbs 14:26-27

     26. The blessings of piety descend to children (Pr 13:22; 20:7; Ex 20:6).

     27. (Compare Pr 13:14).

      fear of the Lord—or, "law of the wise," is wisdom (Ps 111:10).

Acts 9:31

     31. Then had all the churches rest—rather, "the Church," according to the best manuscripts and versions. But this rest was owing not so much to the conversion of Saul, as probably to the Jews being engrossed with the emperor Caligula's attempt to have his own image set up in the temple of Jerusalem [JOSEPHUS, Antiquities, 18.8.1, &c.].

      throughout all Judea, and Galilee, and Samaria—This incidental notice of distinct churches already dotting all the regions which were the chief scenes of our Lord's ministry, and that were best able to test the facts on which the whole preaching of the apostles was based, is extremely interesting. "The fear of the Lord" expresses their holy walk; "the comfort of the Holy Ghost," their "peace and joy in believing," under the silent operation of the blessed Comforter.

     Ac 9:32-43. PETER HEALS ENEAS AT LYDDA AND RAISES TABITHA TO LIFE AT JOPPA.

     The historian now returns to Peter, in order to introduce the all-important narrative of Cornelius (Ac 10:1-48). The occurrences here related probably took place during Saul's sojourn in Arabia.

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