Job 8:12
12. not cut down—Before it has ripened for the scythe, it withers more suddenly than any herb, having no self-sustaining power, once that the moisture is gone, which other herbs do not need in the same degree. So ruin seizes on the godless in the zenith of prosperity, more suddenly than on others who appear less firmly seated in their possessions [UMBREIT] (Ps 112:10).
Job 15:30
30. depart—that is, escape (Job 15:22, 23).
branches—namely, his offspring (Job 1:18, 19; Ps 37:35). dry up—The "flame" is the sultry wind in the East by which plants most full of sap are suddenly shrivelled. his mouth—that is, God's wrath (Isa 11:4).Malachi 4:1
1. the day cometh . . . burn— (Mal 3:2; 2Pe 3:7). Primarily is meant the judgment coming on Jerusalem; but as this will not exhaust the meaning, without supposing what is inadmissible in Scripture—exaggeration—the final and full accomplishment, of which the former was the earnest, is the day of general judgment. This principle of interpretation is not double, but successive fulfilment. The language is abrupt, "Behold, the day cometh! It burns like a furnace." The abruptness imparts terrible reality to the picture, as if it suddenly burst on the prophet's view.
all the proud—in opposition to the cavil above (Mal 3:15), "now we call the proud (haughty despisers of God) happy." stubble— (Ob 18; Mt 3:12). As Canaan, the inheritance of the Israelites, was prepared for their possession by purging out the heathen, so judgment on the apostates shall usher in the entrance of the saints upon the Lord's inheritance, of which Canaan is the type—not heaven, but earth to its utmost bounds (Ps 2:8) purged of all things that offend (Mt 13:41), which are to be "gathered out of His kingdom," the scene of the judgment being that also of the kingdom. The present dispensation is a spiritual kingdom, parenthetical between the Jews' literal kingdom and its antitype, the coming literal kingdom of the Lord Jesus. neither root nor branch—proverbial for utter destruction (Am 2:9).