Joh 1:29, 36, Act 8:32, 1Pe 1:19 | JFB | STEP | 29. seeth Jesus —fresh, probably, from the scene of the temptation. coming unto him —as to congenial company ( ), and to receive from him His first greeting. and saith —catching a sublime inspiration at the sight of Him approaching. the Lamb of God —the one God-ordained, God-gifted sacrificial offering. that taketh away — taketh up and taketh away. The word signifies both, as does the corresponding Hebrew word. Applied to sin, it means to be chargeable with the guilt of it ( ), and to bear it away (as often). In the Levitical victims both ideas met, as they do in Christ, the people's guilt being viewed as transferred to them, avenged in their death, and so borne away by them ( ; and compare ). the sin —The singular number being used to mark the collective burden and all-embracing efficacy. of the world —not of Israel only, for whom the typical victims were exclusively offered. Wherever there shall live a sinner throughout the wide world, sinking under that burden too heavy for him to bear, he shall find in this "Lamb of God," a shoulder equal to the weight. The right note was struck at the first—balm, doubtless, to Christ's own spirit; nor was ever after, or ever will be, a more glorious utterance.

John 1:29

29. seeth Jesus—fresh, probably, from the scene of the temptation.

coming unto him—as to congenial company (Ac 4:23), and to receive from him His first greeting.

and saith—catching a sublime inspiration at the sight of Him approaching.

the Lamb of God—the one God-ordained, God-gifted sacrificial offering.

that taketh away—taketh up and taketh away. The word signifies both, as does the corresponding Hebrew word. Applied to sin, it means to be chargeable with the guilt of it (Ex 28:38; Le 5:1; Eze 18:20), and to bear it away (as often). In the Levitical victims both ideas met, as they do in Christ, the people's guilt being viewed as transferred to them, avenged in their death, and so borne away by them (Le 4:15; 16:15, 21, 22; and compare Isa 53:6-12; 2Co 5:21).

the sin—The singular number being used to mark the collective burden and all-embracing efficacy.

of the world—not of Israel only, for whom the typical victims were exclusively offered. Wherever there shall live a sinner throughout the wide world, sinking under that burden too heavy for him to bear, he shall find in this "Lamb of God," a shoulder equal to the weight. The right note was struck at the first—balm, doubtless, to Christ's own spirit; nor was ever after, or ever will be, a more glorious utterance.

John 1:36

36. looking—having fixed his eyes, with significant gaze, on Jesus.

as he walked—but not now to him. To have done this once (see on Joh 1:29) was humility enough [BENGEL].

Behold, &c.—The repetition of that wonderful proclamation, in identical terms and without another word, could only have been meant as a gentle hint to go after Him—as they did.

Joh 1:37-51. FIRST GATHERING OF DISCIPLES—JOHN ANDREW, SIMON, PHILIP, NATHANAEL.

Acts 8:32

32, 33. The place . . . was this, He was led as a sheep, &c.—One cannot but wonder that this, of all predictions of Messiah's sufferings in the Old Testament the most striking, should have been that which the eunuch was reading before Philip joined him. He could hardly miss to have heard at Jerusalem of the sufferings and death of Jesus, and of the existence of a continually increasing party who acknowledged Him to be the Messiah. But his question to Philip, whether the prophet in this passage meant himself or some other man, clearly shows that he had not the least idea of any connection between this prediction and those facts.

1 Peter 1:19

19. precious—of inestimable value. The Greek order is, "With precious blood, as of a lamb without blemish (in itself) and without spot (contracted by contact with others), (even the blood) of Christ." Though very man, He remained pure in Himself ("without blemish"), and uninfected by any impression of sin from without ("without spot"), which would have unfitted Him for being our atoning Redeemer: so the passover lamb, and every sacrificial victim; so too, the Church, the Bride, by her union with Him. As Israel's redemption from Egypt required the blood of the paschal lamb, so our redemption from sin and the curse required the blood of Christ; "foreordained" (1Pe 1:20) from eternity, as the passover lamb was taken up on the tenth day of the month.