John 5:22

     22. For the Father judgeth no man, &c.—rather, "For neither doth the Father judge any man," implying that the same "thing was meant in the former verse of the quickening of the dead"—both acts being done, not by the Father and the Son, as though twice done, but by the Father through the Son as His voluntary Agent.

      all judgment—judgment in its most comprehensive sense, or as we should say, all administration.

John 5:27

     27. because he is the Son of man—This seems to confirm the last remark, that what Christ had properly in view was the indwelling of the Son's essential life in humanity as the great theater and medium of divine display, in both the great departments of His work—life-giving and judgment. The appointment of a Judge in our own nature is one of the most beautiful arrangements of divine wisdom in redemption.

Acts 10:42

     39-43. we are witnesses of all . . . he did—not objects of superstitious reverence, but simply witnesses to the great historical facts on which the Gospel is founded.

      slew and hanged—that is, slew by hanging.

      on a tree—So Ac 5:30 (and see on Ga 3:13).

Acts 17:31

     31. Because he hath appointed a day in the which he will judge the world—Such language beyond doubt teaches that the judgment will, in its essence, be a solemn judicial assize held upon all mankind at once. "Aptly is this uttered on the Areopagus, the seat of judgment" [BENGEL].

      by that man whom he hath ordained—compare Joh 5:22, 23, 27; Ac 10:42.

      whereof he hath given assurance unto all men, in that he hath raised him from the dead—the most patent evidence to mankind at large of the judicial authority with which the Risen One is clothed.

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