Luke 12:38-46

     38. second . . . third watch—To find them ready to receive Him at any hour of day or night, when one might least of all expect Him, is peculiarly blessed. A servant may be truly faithful, even though taken so far unawares that he has not everything in such order and readiness for his master's return as he thinks is due to him, and both could and would have had if he had had notice of the time of his coming, and so may not be willing to open to him "immediately," but fly to preparation, and let his master knock again ere he admit him, and even then not with full joy. A too common case this with Christians. But if the servant have himself and all under his charge in such a state that at any hour when his master knocks, he can open to him "immediately," and hail his "return"—that is the most enviable, "blessed" servant of all.

     35-40. loins . . . girded—to fasten up the long outer garment, always done before travel and work (2Ki 4:29; Ac 12:8). The meaning is, Be in readiness.

      lights, &c.—(See on Mt 25:1).

     41-48. unto us or even to all?—us the Twelve, or all this vast audience?

     42. Who then, &c.—answering the question indirectly by another question, from which they were left to gather what it would be:—To you certainly in the first instance, representing the "stewards" of the "household" I am about to collect, but generally to all "servants" in My house.

      faithful and wiseFidelity is the first requisite in a servant, wisdom (discretion and judgment in the exercise of his functions), the next.

      steward—house steward, whose it was to distribute to the servants their allotted portion of food.

      shall make—will deem fit to be made.

     41-48. unto us or even to all?—us the Twelve, or all this vast audience?

     44. make him ruler over all he hath—will advance him to the highest post, referring to the world to come. (See Mt 25:21, 23).

     45. begin to beat, &c.—In the confidence that his Lord's return will not be speedy, he throws off the role of servant and plays the master, maltreating those faithful servants who refuse to join him, seizing on and revelling in the fulness of his master's board; intending, when he has got his fill, to resume the mask of fidelity ere his master appear.

     46. cut him in sunder—a punishment not unknown in the East; compare Heb 11:37, "sawn asunder" (1Sa 15:33; Da 2:5).

      the unbelievers—the unfaithful, those unworthy of trust (Mt 24:51), "the hypocrites," falsely calling themselves "servants."

Revelation of John 16:15

     15. The gathering of the world kings with the beast against the Lamb is the signal for Christ's coming; therefore He here gives the charge to be watching for His coming and clothed in the garments of justification and sanctification, so as to be accepted.

      thief— (Mt 24:43; 2Pe 3:10).

      they—saints and angels.

      shame—literally, "unseemliness" (Greek, "aschemosunee"): Greek, 1Co 13:5: a different word from the Greek in Re 3:18 (Greek, "aischunee").

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