Luke 18:29-30

     29. There is no man, &c.—graciously acknowledging at once the completeness and the acceptableness of the surrender as a thing already made.

      house, &c.—The specification is still more minute in Matthew and Mark, (Mt 19:27; Mr 10:29) to take in every form of self-sacrifice.

      for the kingdom of God's sake—in Mark (Mr 10:29), "for MY sake and the Gospel's." See on Lu 6:22.

     30. manifold more in this present time—in Matthew (Mt 19:29) "an hundredfold," to which Mark (Mr 10:30) gives this most interesting addition, "Now in this present time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions." We have here the blessed promise of a reconstruction of all human relationships and affections on a Christian basis and in a Christian state, after being sacrificed, in their natural form, on the altar of love to Christ. This He calls "manifold more"—"an hundredfold more"—than what they sacrificed. Our Lord was Himself the first to exemplify this new adjustment of His own relationships. (See on Mt 12:49, 50; and 2Co 6:14-18.) But this "with persecutions"; for how could such a transfer take place without the most cruel wrenches to flesh and blood? but the persecution would haply follow them into their new and higher circle, breaking that up too! But best of all, "in the world to come life everlasting." And

These promises are for every one who forsakes his all for Christ. But in Matthew (Mt 19:28) this is prefaced by a special promise to the Twelve: "Verily I say unto you, That ye which have followed Me in the Regeneration, when the Son of man shall sit in the throne of His glory, ye also shall sit on twelve thrones judging the twelve tribes of Israel." Ye who have now adhered to Me shall, in the new kingdom, rule, or give law to, the great Christian world, here set forth in Jewish dress as the twelve tribes, presided over by the twelve apostles on so many judicial thrones. In this sense certainly the promise has been illustriously fulfilled [CALVIN, GROTIUS, LIGHTFOOT, &c.]. But if the promise refers to the yet future glory (as may be thought from Lu 22:28-30, and as most take it), it points to the highest personal distinction of the first founders of the Christian Church.

     Lu 18:31-34. FULLER ANNOUNCEMENT OF HIS APPROACHING DEATH AND RESURRECTION.

     (See on Mr 10:32-34.)

2 Corinthians 6:10

     10. The "as" no longer is used to express the opinion of his adversaries, but the real state of him and his fellow laborers.

      making many rich—Spiritually (1Co 1:5), after the example of our Lord, who "by His poverty made many rich" (2Co 8:9).

      having nothing—Whatever of earthly goods we have, and these are few, we have as though we had not; as tenants removable at will, not owners (1Co 7:30).

      possessing all things—The Greek implies firm possession, holding fast in possession (compare 1Co 3:21, 22). The things both of the present and of the future are, in the truest sense, the believer's in possession, for he possesses them all in Christ, his lasting possession, though the full fruition of them is reserved for the future eternity.

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