Mark 6:30-44
30. And the apostles gathered themselves together—probably at Capernaum, on returning from their mission (Mr 6:7-13).
and told him all things, both what they had done, and what they had taught—Observe the various reasons He had for crossing to the other side. First, Matthew (Mt 14:13) says, that "when Jesus heard" of the murder of His faithful forerunner—from those attached disciples of his who had taken up his body and laid it in a sepulchre (see on Mr 6:29) —"He departed by ship into a desert place apart"; either to avoid some apprehended consequences to Himself, arising from the Baptist's death (Mt 10:23), or more probably to be able to indulge in those feelings which that affecting event had doubtless awakened, and to which the bustle of the multitude around Him was very unfavorable. Next, since He must have heard the report of the Twelve with the deepest interest, and probably with something of the emotion which He experienced on the return of the Seventy (see on Lu 10:17-22), He sought privacy for undisturbed reflection on this begun preaching and progress of His kingdom. Once more, He was wearied with the multitude of "comers and goers"—depriving Him even of leisure enough to take His food—and wanted rest: "Come ye yourselves apart into a desert place, and rest a while," &c. Under the combined influence of all these considerations, our Lord sought this change.32. And they departed into a desert place by ship privately—"over the Sea of Galilee, which is the Sea of Tiberias," says John (Joh 6:1), the only one of the Evangelists who so fully describes it; the others having written when their readers were supposed to know something of it, while the last wrote for those at a greater distance of time and place. This "desert place" is more definitely described by Luke (Lu 9:10) as "belonging to the city called Bethsaida." This must not be confounded with the town so called on the western side of the lake (see on Mt 11:21). This town lay on its northeastern side, near where the Jordan empties itself into it: in Gaulonitis, out of the dominions of Herod Antipas, and within the dominions of Philip the Tetrarch (Lu 3:1), who raised it from a village to a city, and called it Julias, in honor of Julia, the daughter of Augustus [JOSEPHUS, Antiquities, 18.2,1].
33. And the people—the multitudes.
saw them departing, and many knew him—The true reading would seem to be: "And many saw them departing, and knew or recognized [them]." and ran afoot—Here, perhaps, it should be rendered "by land"—running round by the head of the lake, and taking one of the fords of the river, so as to meet Jesus, who was crossing with the Twelve by ship. thither out of all cities, and outwent them—got before them. and came together unto him—How exceedingly graphic is this! every touch of it betokening the presence of an eye-witness. John (Joh 6:3) says, that "Jesus went up into a mountain"—somewhere in that hilly range, the green tableland which skirts the eastern side of the lake.34. And Jesus, when he came out of the ship—having gone on shore.
saw much people—a great multitude. and was moved with compassion toward them, because they were as sheep not having a shepherd—At the sight of the multitudes who had followed Him by land and even got before Him, He was so moved, as was His wont in such cases, with compassion, because they were like shepherdless sheep, as to forego both privacy and rest that He might minister to them. Here we have an important piece of information from the Fourth Evangelist (Joh 6:4), "And the passover, a feast of the Jews, was nigh"—rather, "Now the passover, the feast of the Jews, was nigh." This accounts for the multitudes that now crowded around Him. They were on their way to keep that festival at Jerusalem. But Jesus did not go up to this festival, as John expressly tells us, (Joh 7:1) —remaining in Galilee, because the ruling Jews sought to kill Him.35. And when the day was now far spent—"began to wear away" or "decline," says Luke (Lu 9:12). Matthew (Mt 14:15) says, "when it was evening"; and yet he mentions a later evening of the same day (Mr 6:23). This earlier evening began at three P.M.; the latter began at sunset.
36. Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat—John tells us (Joh 6:5, 6) that "Jesus said to Philip, Whence shall we buy bread, that these may eat? (And this He said to prove him: for He Himself knew what He would do)." The subject may have been introduced by some remark of the disciples; but the precise order and form of what was said by each can hardly be gathered with precision, nor is it of any importance.
37. He answered and said unto them—"They need not depart" (Mt 14:10).
Give ye them to eat—doubtless said to prepare them for what was to follow. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?—"Philip answered Him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little" (Joh 6:7).38. He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes—John is more precise and full: "One of His disciples, Andrew, Simon Peter's brother, saith unto Him, There is a lad here which hath five barley loaves and two small fishes: but what are they among so many?" (Joh 6:8, 9). Probably this was the whole stock of provisions then at the command of the disciples—no more than enough for one meal to them—and entrusted for the time to this lad. "He said, Bring them hither to me" (Mt 14:18).
39. And he commanded them to make all sit down by companies upon the green grass—or "green hay"; the rank grass of those bushy wastes. For, as John (Joh 6:10) notes, "there was much grass in the place."
40. And they sat down in ranks, by hundreds, and by fifties—Doubtless this was to show at a glance the number fed, and to enable all to witness in an orderly manner this glorious miracle.
41. And when he had taken the five loaves and the two fishes, he looked up to heaven—Thus would the most distant of them see distinctly what He was doing.
and blessed—John (Joh 6:11) says, "And when he had given thanks." The sense is the same. This thanksgiving for the meal, and benediction of it as the food of thousands, was the crisis of the miracle. and brake the loaves, and gave them to his disciples to set before them—thus virtually holding forth these men as His future ministers. and the two fishes divided he among them all.42. And they did all eat, and were filled—All the four Evangelists mention this: and John (Joh 6:11) adds, "and likewise of the fishes, as much as they would"—to show that vast as was the multitude, and scanty the provisions, the meal to each and all of them was a plentiful one. "When they were filled, He said unto His disciples, Gather up the fragments that remain, that nothing be lost" (Joh 6:12). This was designed to bring out the whole extent of the miracle.
43. And they took up twelve baskets full of the fragments, and of the fishes—"Therefore (says Joh 6:13), they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten." The article here rendered "baskets" in all the four narratives was part of the luggage taken by Jews on a journey—to carry, it is said, both their provisions and hay to sleep on, that they might not have to depend on Gentiles, and so run the risk of ceremonial pollution. In this we have a striking corroboration of the truth of the four narratives. Internal evidence renders it clear, we think, that the first three Evangelists wrote independently of each other, though the fourth must have seen all the others. But here, each of the first three Evangelists uses the same word to express the apparently insignificant circumstance that the baskets employed to gather up the fragments were of the kind which even the Roman satirist, JUVENAL, knew by the name of cophinus, while in both the narratives of the feeding of the Four Thousand the baskets used are expressly said to have been of the kind called spuris. (See Mr 8:19, 20.)
44. And they that did eat of the loaves were about five thousand men—"besides women and children" (Mt 14:21). Of these, however, there would probably not be many; as only the males were obliged to go to the approaching festival.
Jesus Recrosses to the Western side of the Lake Walking on the Sea (Mr 6:45-56).
One very important particular given by John alone (Joh 6:15) introduces this portion: "When Jesus therefore perceived that they would take Him by force, to make Him a king, He departed again into a mountain Himself alone."