19. Why, &c.—Did our Lord mean then to teach that God only ought to be called "good?" Impossible, for that had been to contradict all Scripture teaching, and His own, too (Ps 112:5; Mt 25:21; Tit 1:8). Unless therefore we are to ascribe captiousness to our Lord, He could have had but one object—to raise the youth's ideas of Himself, as not to be classed merely with other "good masters," and declining to receive this title apart from the "One" who is essentially and only "good." This indeed is but distantly hinted; but unless this is seen in the background of our Lord's words, nothing worthy of Him can be made out of them. (Hence, Socinianism, instead of having any support here, is only baffled by it).

     20. Thou knowest, &c.—Matthew (Mt 19:17) is more complete here: "but if thou wilt enter into life, keep the commandments. He saith unto him, Which—as if he had said, Point me out one of them which I have not kept?—"Jesus said, Thou shalt," &c. (Mt 19:17, 18). Our Lord purposely confines Himself to the second table, which He would consider easy to keep, enumerating them all—for in Mark (Mr 10:19), "Defraud not" stands for the tenth (else the eighth is twice repeated). In Matthew (Mt 19:19) the sum of this second table of the law is added, "Thou shalt love thy neighbor as thyself," as if to see if he would venture to say he had kept that.

     21. All these, &c.—"what lack I yet?" adds Matthew (Mt 19:20). Ah! this gives us a glimpse of his heart. Doubtless he was perfectly sincere; but something within whispered to him that his keeping of the commandments was too easy a way of getting to heaven. He felt something beyond this to be necessary; after keeping all the commandments he was at a loss to know what that could be; and he came to Jesus just upon that point. "Then," says Mark (Mr 10:21), "Jesus beholding him loved him," or "looked lovingly upon him." His sincerity, frankness, and nearness to the kingdom of God, in themselves most winning qualities, won our Lord's regard even though he turned his back upon Him—a lesson to those who can see nothing lovable save in the regenerate.

     22. lackest . . . one thing—Ah! but that a fundamental, fatal lack.

     23-25. was very sorrowful—Matthew (Mt 19:22) more fully, "went away sorrowful"; Mark still more, "was sad" or "sullen" at that saying, and "went away grieved." Sorry he was, very sorry, to part with Christ; but to part with his riches would have cost him a pang more. When Riches or Heaven, on Christ's terms, were the alternative, the result showed to which side the balance inclined. Thus was he shown to lack the one all-comprehensive requirement of the law—the absolute subjection of the heart to God, and this want vitiated all his other obediences.

     24. when Jesus saw—Mark says (Mr 3:34), He "looked round about"—as if first following the departing youth with His eye—"and saith unto His disciples."

     25. easier for a camel, &c.—a proverbial expression denoting literally a thing impossible, but figuratively, very difficult.

     26, 27. For, &c.—"At that rate none can be saved": "Well, it does pass human power, but not divine."

     28-30. Lo, &c.—in the simplicity of his heart (as is evident from the reply), conscious that the required surrender had been made, and generously taking in his brethren with him—"we"; not in the spirit of the young ruler. "All these have I kept,"

     29. There is no man, &c.—graciously acknowledging at once the completeness and the acceptableness of the surrender as a thing already made.