Matthew 7:15-20

     15. Beware—But beware.

      of false prophets—that is, of teachers coming as authorized expounders of the mind of God and guides to heaven. (See Ac 20:29, 30; 2Pe 2:1, 2).

      which come to you in sheep's clothing—with a bland, gentle, plausible exterior; persuading you that the gate is not strait nor the way narrow, and that to teach so is illiberal and bigoted—precisely what the old prophets did (Eze 13:1-10, 22).

      but inwardly they are ravening wolves—bent on devouring the flock for their own ends (2Co 11:2, 3, 13-15).

     16. Ye shall know them by their fruits—not their doctrines—as many of the elder interpreters and some later ones explain it—for that corresponds to the tree itself; but the practical effect of their teaching, which is the proper fruit of the tree.

      Do men gather grapes of thorns—any kind of prickly plant.

      or figs of thistles?—a three-pronged variety. The general sense is obvious—Every tree bears its own fruit.

     17. Even so every good tree bringeth forth good fruit: but a corrupt tree bringeth forth evil fruit.

     18. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit—Obvious as is the truth here expressed in different forms—that the heart determines and is the only proper interpreter of the actions of our life—no one who knows how the Church of Rome makes a merit of actions, quite apart from the motives that prompt them, and how the same tendency manifests itself from time to time even among Protestant Christians, can think it too obvious to be insisted on by the teachers of divine truth. Here follows a wholesome digression.

     19. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire—(See on Mt 3:10).

     20. Wherefore by their fruits ye shall know them—that is, But the point I now press is not so much the end of such, as the means of detecting them; and this, as already said, is their fruits. The hypocrisy of teachers now leads to a solemn warning against religious hypocrisy in general.

Copyright information for JFB