Psa 125:3, Isa 27:3, 8, Rev 3:10 | JFB | STEP | 3. Though God may leave them for a time under the "rod," or power ( ), and oppression of the wicked for a time, as a chastisement, He will not suffer them to be tempted so as to fall into sin ( ). The wicked shall only prove a correcting rod to them, not a destroying sword; even this rod shall not remain ("rest") on them, lest they be tempted to despair and apostasy ( ). God may even try His people to the uttermost: when nothing is before our eyes but pure despair, then He delivers us and gives life in death, and makes us blessed in the curse ( ) [LUTHER ]. the lot —the possession, literally, "Canaan," spiritually, the heavenly inheritance of holiness and bliss which is appointed to the righteous. Sin's dominion shall not permanently come between the believer and his inheritance.

Psalms 125:3

3. Though God may leave them for a time under the "rod," or power (Ps 2:9), and oppression of the wicked for a time, as a chastisement, He will not suffer them to be tempted so as to fall into sin (1Co 10:13). The wicked shall only prove a correcting rod to them, not a destroying sword; even this rod shall not remain ("rest") on them, lest they be tempted to despair and apostasy (Ps 73:13, 14). God may even try His people to the uttermost: when nothing is before our eyes but pure despair, then He delivers us and gives life in death, and makes us blessed in the curse (2Co 1:8, 9) [LUTHER].

the lot—the possession, literally, "Canaan," spiritually, the heavenly inheritance of holiness and bliss which is appointed to the righteous. Sin's dominion shall not permanently come between the believer and his inheritance.

Isaiah 27:3

3. lest any hurt it—attack it [MAURER]. "Lest aught be wanting in her" [HORSLEY].

Isaiah 27:8

8. In measure—not beyond measure; in moderation (Job 23:6; Ps 6:1; Jer 10:24; 30:11; 46:28).

when it shooteth—image from the vine; rather, passing from the image to the thing itself, "when sending her away (namely, Israel to exile; Isa 50:1, God only putting the adulteress away when He might justly have put her to death), Thou didst punish her" [GESENIUS].

stayeth—rather, as Margin, "when He removeth it by His rough wind in the day," &c.

east wind—especially violent in the East (Job 27:21; Jer 18:17).

Revelation of John 3:10

10. patience—"endurance." "The word of My endurance" is My Gospel word, which teaches patient endurance in expectation of my coming (Re 1:9). My endurance is the endurance which I require, and which I practice. Christ Himself now endures, patiently waiting until the usurper be cast out, and all "His enemies be made His footstool." So, too, His Church, for the joy before her of sharing His coming kingdom, endures patiently. Hence, in Re 3:11, follows, "Behold, I come quickly."

I also—The reward is in kind: "because thou didst keep," &c. "I also (on My side) will keep thee," &c.

from—Greek, "(so as to deliver thee) out of," not to exempt from temptation.

the hour of temptation—the appointed season of affliction and temptation (so in De 4:34 the plagues are called "the temptations of Egypt"), literally, "the temptation": the sore temptation which is coming on: the time of great tribulation before Christ's second coming.

to try them that dwell upon the earth—those who are of earth, earthy (Re 8:13). "Dwell" implies that their home is earth, not heaven. All mankind, except the elect (Re 13:8, 14). The temptation brings out the fidelity of those kept by Christ and hardens the unbelieving reprobates (Re 9:20, 21; 16:11, 21). The particular persecutions which befell Philadelphia shortly after, were the earnest of the great last tribulation before Christ's coming, to which the Church's attention in all ages is directed.