Rev 14:13, 19:9 | JFB | STEP | 13. Encouragement to cheer those persecuted under the beast. Write —to put it on record for ever. Blessed —in resting from their toils, and, in the case of the saints just before alluded to as persecuted by the beast, in resting from persecutions. Their full blessedness is now "from henceforth," that is, FROM THIS TIME , when the judgment on the beast and the harvest gatherings of the elect are imminent. The time so earnestly longed for by former martyrs is now all but come; the full number of their fellow servants is on the verge of completion; they have no longer to " rest (the same Greek as here, anapausis ) yet for a little season," their eternal rest, or cessation from toils ( ; Greek, " anesis, " relaxation after hardships. , sabbatism of rest; and Greek, " catapausis, " akin to the Greek here) is close at hand now. They are blessed in being about to sit down to the marriage supper of the Lamb ( ), and in having part in the first resurrection ( ), and in having right to the tree of life ( ). In follows the explanation of why they are pronounced "blessed" now in particular, namely, the Son of man on the cloud is just coming to gather them in as the harvest ripe for garner. Yea, saith the Spirit —The words of God the Father (the "voice from heaven") are echoed back and confirmed by the Spirit (speaking in the Word, ; and in the saints, ). All "God's promises in Christ are yea" ( ). unto me —omitted in A, B, C, Vulgate, Syriac, and Coptic. that they may —The Greek includes also the idea, They are blessed, in that they SHALL rest from their toils (so the Greek ). and —So B and ANDREAS read. But A, C, Vulgate, and Syriac read "for." They rest from their toils because their time for toil is past; they enter on the blessed rest because of their faith evinced by their works which, therefore, "follow WITH (so the Greek ) them." Their works are specified because respect is had to the coming judgment, wherein every man shall be "judged according to his works." His works do not go before the believer, nor even go by his side, but follow him at the same time that they go with him as a proof that he is Christ's.

Revelation of John 14:13

13. Encouragement to cheer those persecuted under the beast.

Write—to put it on record for ever.

Blessed—in resting from their toils, and, in the case of the saints just before alluded to as persecuted by the beast, in resting from persecutions. Their full blessedness is now "from henceforth," that is, FROM THIS TIME, when the judgment on the beast and the harvest gatherings of the elect are imminent. The time so earnestly longed for by former martyrs is now all but come; the full number of their fellow servants is on the verge of completion; they have no longer to "rest (the same Greek as here, anapausis) yet for a little season," their eternal rest, or cessation from toils (2Th 1:7; Greek, "anesis," relaxation after hardships. Heb 4:9, 10, sabbatism of rest; and Greek, "catapausis," akin to the Greek here) is close at hand now. They are blessed in being about to sit down to the marriage supper of the Lamb (Re 19:9), and in having part in the first resurrection (Re 20:6), and in having right to the tree of life (Re 22:14). In Re 14:14-16 follows the explanation of why they are pronounced "blessed" now in particular, namely, the Son of man on the cloud is just coming to gather them in as the harvest ripe for garner.

Yea, saith the Spirit—The words of God the Father (the "voice from heaven") are echoed back and confirmed by the Spirit (speaking in the Word, Re 2:7; 22:17; and in the saints, 2Co 5:5; 1Pe 4:14). All "God's promises in Christ are yea" (2Co 1:20).

unto me—omitted in A, B, C, Vulgate, Syriac, and Coptic.

that they may—The Greek includes also the idea, They are blessed, in that they SHALL rest from their toils (so the Greek).

and—So B and ANDREAS read. But A, C, Vulgate, and Syriac read "for." They rest from their toils because their time for toil is past; they enter on the blessed rest because of their faith evinced by their works which, therefore, "follow WITH (so the Greek) them." Their works are specified because respect is had to the coming judgment, wherein every man shall be "judged according to his works." His works do not go before the believer, nor even go by his side, but follow him at the same time that they go with him as a proof that he is Christ's.

Revelation of John 19:9

9. He—God by His angel saith unto me.

called—effectually, not merely externally. The "unto," or into," seems to express this: not merely invited to (Greek, "epi"), but called INTO, so as to be partakers of (Greek, "eis"); compare 1Co 1:9.

marriage supper—Greek, "the supper of the marriage." Typified by the Lord's Supper.

true—Greek, "genuine"; veritable sayings which shall surely be fulfilled, namely, all the previous revelations.