Romans 6:5

     5. For if we have been planted together—literally, "have become formed together." (The word is used here only).

      in the likeness of his death, we shall be also in the likeness of his resurrection—that is, "Since Christ's death and resurrection are inseparable in their efficacy, union with Him in the one carries with it participation in the other, for privilege and for duty alike." The future tense is used of participation in His resurrection, because this is but partially realized in the present state. (See on Ro 5:19).

Romans 11:17

     17, 18. And if—rather, "But if"; that is, "If notwithstanding this consecration of Abraham's race to God.

      some of the branches—The mass of the unbelieving and rejected Israelites are here called "some," not, as before, to meet Jewish prejudice (see on Ro 3:3, and on "not all" in Ro 10:16), but with the opposite view of checking Gentile pride.

      and thou, being a wild olive, wert—"wast"

      grafted in among them—Though it is more usual to graft the superior cutting upon the inferior stem, the opposite method, which is intended here, is not without example.

      and with them partakest—"wast made partaker," along with the branches left, the believing remnant.

      of the root and fatness of the olive tree—the rich grace secured by covenant to the true seed of Abraham.

1 Corinthians 3:6

     6. I . . . planted, Apollos watered— (Ac 18:1; 19:1). Apollos at his own desire (Ac 18:27) was sent by the brethren to Corinth, and there followed up the work which Paul had begun.

      God gave the increase—that is, the growth (1Co 3:10; Ac 18:27). "Believed through grace." Though ministers are nothing, and God all in all, yet God works by instruments, and promises the Holy Spirit in the faithful use of means. This is the dispensation of the Spirit, and ours is the ministry of the Spirit.

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