Song 5:1 | JFB | STEP | 1. Answer to her prayer ( ). am come —already ( ); "come" ( ). sister . . . spouse —As Adam's was created of his flesh, out of his opened side, there being none on earth on a level with him, so the bride out of the pierced Saviour ( ). have gathered . . . myrrh —His course was already complete; the myrrh, &c. ( ), emblems of the indwelling of the anointing Holy Ghost, were already gathered. spice —literally, "balsam." have eaten —answering to her "eat" ( ). honeycomb —distinguished here from liquid "honey" dropping from trees. The last supper, here set forth, is one of espousal, a pledge of the future marriage ( ). Feasts often took place in gardens. In the absence of sugar, then unknown, honey was more widely used than with us. His eating honey with milk indicates His true, yet spotless, human nature from infancy ( ); and after His resurrection ( ). my wine — ( ) —a cup of wrath to Him, of mercy to us, whereby God's Word and promises become to us "milk" ( ). "My" answers to "His" ( ). The myrrh (emblem, by its bitterness, of repentance ), honey, milk ( incipient faith ), wine ( strong faith ), in reference to believers, imply that He accepts all their graces, however various in degree. eat —He desires to make us partakers in His joy ( ). drink abundantly —so as to be filled ( ; as ). friends — ( ). CANTICLE IV.— ( ) —FROM THE AGONY OF GETHSEMANE TO THE CONVERSION OF SAMARIA.

Song of Solomon 5:1

1. Answer to her prayer (Isa 65:24; Re 3:20).

am come—already (So 4:16); "come" (Ge 28:16).

sister . . . spouse—As Adam's was created of his flesh, out of his opened side, there being none on earth on a level with him, so the bride out of the pierced Saviour (Eph 5:30-32).

have gathered . . . myrrh—His course was already complete; the myrrh, &c. (Mt 2:11; 26:7-12; Joh 19:39), emblems of the indwelling of the anointing Holy Ghost, were already gathered.

spice—literally, "balsam."

have eaten—answering to her "eat" (So 4:16).

honeycomb—distinguished here from liquid "honey" dropping from trees. The last supper, here set forth, is one of espousal, a pledge of the future marriage (So 8:14; Re 19:9). Feasts often took place in gardens. In the absence of sugar, then unknown, honey was more widely used than with us. His eating honey with milk indicates His true, yet spotless, human nature from infancy (Isa 7:15); and after His resurrection (Lu 24:42).

my wine— (Joh 18:11) —a cup of wrath to Him, of mercy to us, whereby God's Word and promises become to us "milk" (Ps 19:10; 1Pe 2:2). "My" answers to "His" (So 4:16). The myrrh (emblem, by its bitterness, of repentance), honey, milk (incipient faith), wine (strong faith), in reference to believers, imply that He accepts all their graces, however various in degree.

eat—He desires to make us partakers in His joy (Isa 55:1, 2; Joh 6:53-57; 1Jo 1:3).

drink abundantly—so as to be filled (Eph 5:18; as Hag 1:6).

friends— (Joh 15:15).

CANTICLE IV.— (So 5:2-8:4) —FROM THE AGONY OF GETHSEMANE TO THE CONVERSION OF SAMARIA.