Deuteronomy 19:6-12
6Otherwise the blood avenger will chase after the killer in the heat of his anger, eventually overtake him, ▼▼ Heb “and overtake him, for the road is long.”
and kill him, ▼▼ Heb “smite with respect to life,” that is, fatally.
though this is not a capital case ▼▼ Heb “no judgment of death.”
since he did not hate him at the time of the accident. 7Therefore, I am commanding you to set apart for yourselves three cities. 8If the Lord your God enlarges your borders as he promised your ancestors ▼▼ Heb “fathers.”
and gives you all the land he pledged to them, ▼▼ Heb “he said to give to your ancestors.” The pronoun has been used in the translation instead for stylistic reasons.
9and then you are careful to observe all these commandments ▼▼ Heb “all this commandment.” This refers here to the entire covenant agreement of the Book of Deuteronomy as encapsulated in the Shema (Deut 6:4–5).
I am giving ▼▼ Heb “commanding”; NAB “which I enjoin on you today.”
you today (namely, to love the Lord your God and to always walk in his ways), then you must add three more cities ▼ to these three. 10You must not shed innocent blood ▼▼ Heb “innocent blood must not be shed.” The Hebrew phrase דָּם נָקִי (dam naqiy) means the blood of a person to whom no culpability or responsibility adheres because what he did was without malice aforethought (HALOT 224 s.v דָּם 4.b).
in your land that the Lord your God is giving you as an inheritance, for that would make you guilty. ▼▼ Heb “and blood will be upon you” (cf. KJV, ASV); NRSV “thereby bringing bloodguilt upon you.”
11However, suppose a person hates someone else ▼▼ Heb “his neighbor.”
and stalks him, attacks him, kills him, ▼▼ Heb “rises against him and strikes him fatally.”
and then flees to one of these cities. 12The elders of his own city must send for him and remove him from there to deliver him over to the blood avenger ▼▼ The גֹאֵל הַדָּם (go’el haddam, “avenger of blood”) would ordinarily be a member of the victim’s family who, after due process of law, was invited to initiate the process of execution (cf. Num 35:16–28). See R. Hubbard, NIDOTTE 1:789–94.
to die.
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