Jeremiah 39:4-13
4When King Zedekiah of Judah and all his soldiers saw them, they tried to escape. They departed from the city during the night. They took a path through the king’s garden and passed out through the gate between the two walls. ▼▼ The king’s garden is mentioned again in Neh 3:15 in conjunction with the pool of Siloam and the stairs that go down from the city of David. This would have been in the southern part of the city near the Tyropean Valley which agrees with the reference to the “two walls” which were probably the walls on the eastern and western hills.
Then they headed for the Jordan Valley. ▼ 5But the Babylonian ▼ army chased after them. They caught up with Zedekiah in the plains of Jericho ▼ and captured him. ▼
▼ 2 Kgs 25:5 and Jer 52:8 mention that the soldiers all scattered from him. That is why the text focuses on Zedekiah here.
They took him to King Nebuchadnezzar of Babylon at Riblah ▼▼ Riblah was a strategic town on the Orontes River in Syria. It was at a crossing of the major roads between Egypt and Mesopotamia. Pharaoh Necho had earlier received Jehoahaz there and put him in chains (2 Kgs 23:33) prior to taking him captive to Egypt. Nebuchadnezzar had set up his base camp for conducting his campaigns against the Palestinian states there and was now sitting in judgment on prisoners brought to him.
in the territory of Hamath and Nebuchadnezzar passed sentence on him there. 6There at Riblah the king of Babylon had Zedekiah’s sons put to death while Zedekiah was forced to watch. The king of Babylon also had all the nobles of Judah put to death. 7Then he had Zedekiah’s eyes put out and had him bound in chains ▼▼ Heb “fetters of bronze.” The more generic “chains” is used in the translation because “fetters” is a word unfamiliar to most modern readers.
to be led off to Babylon. 8The Babylonians ▼ burned down the royal palace, the temple of the Lord, and the people’s homes, ▼▼ The reading here is based on an emendation following the parallels in Jer 52:13 and 2 Kgs 25:9. The Hebrew text here does not have “the temple of the Lord” and reads merely “house of the people.” The text here is probably corrupt. It reads וְאֶת־בֵּית הָעָם (ve’et-bet ha’am, “and the house of the people”), which many explain as a collective use of בַּיִת (bayit). However, no parallels are cited by any of the commentaries, grammars, or lexicons for such a use. It is more likely that the words יְהוָה וְאֶת־בָּתֵּי (yehvah ve’et-bate) have fallen out of the text due to similar beginnings. The words וְאֶת־בֵּית יהוה (ve’et-bet yhwh) are found in the parallel texts cited in the marginal note. The Greek version is no help here because vv. 4–13 are omitted, probably due to the similarities in ending of vv. 3, 13 (i.e., homoioteleuton of מֶלֶךְ בָּבֶל, melekh bavel).
and they tore down the wall of Jerusalem. ▼▼ According to the parallels in 2 Kgs 25:8–9; Jer 52:12–13 this occurred almost a month after the wall was breached and Zedekiah’s failed escape. It took place under the direction of Nebuzaradan, the captain of the king’s special guard who is mentioned in the next verse.
9Then Nebuzaradan, the captain of the royal guard, ▼ took captive the rest of the people who were left in the city. He carried them off to Babylon along with the people who had deserted to him. ▼▼ The translation is based on an emendation of the text which leaves out “the rest of the people who were left” as a double writing of the same phrase at the beginning of the verse. Some commentators emend the phrase “the rest of the people who were left” (הַנִּשְׁאָרִים וְאֶת יֶתֶר הָעָם, hannish’arim ve’et yeter ha’am) to read “the rest of the craftsmen who were left” (וְאֶת יֶתֶר הָאָמוֹן הַנִּשְׁאָרִים, ve’et yeter ha’amon hannish’arim) on the basis of the parallel in Jer 52:15 (which does not have הַנִּשְׁאָרִים, hannish’arim). However, it is easier to explain the phrase as a dittography of the phrase at the beginning (which is exactly the same except הָעִיר [ha’ir] follows it). The text is redundant because it refers twice to the same group of people. The Hebrew text reads: “And the rest of the people who were left in the city and the deserters who had deserted to him and the rest of the people Nebuzaradan, the captain of the guard, carried into exile to Babylon.” The text has also been divided up to create two shorter sentences to better conform with contemporary English style.
10But he ▼▼ Heb “Nebuzaradan, the captain of the royal guard.” However, the subject is clear from the preceding and contemporary English style would normally avoid repeating the proper name and title.
left behind in the land of Judah some of the poor people who owned nothing. He gave them fields and vineyards at that time. 11 Now King Nebuchadnezzar of Babylon had issued orders concerning Jeremiah. He had passed them on through Nebuzaradan, the captain of his royal guard, ▼
▼ Heb “And Nebuchadnezzar king of Babylon commanded concerning Jeremiah by the hand of Nebuzaradan, the captain of the guard, saying.” Since Nebuchadnezzar is at Riblah (v. 6) and Nebuzaradan and the other officers named in the next verse are at Jerusalem, the vav consecutive imperfect should again be translated as a pluperfect (see 38:2 and the translator’s notes there for explanation). For the meaning of “through” or “through the agency of” for the phrase בְּיַד (beyad) see BDB 391 s.v. יָד 5.d. The sentence has been broken up to better conform with contemporary English style.
12“Find Jeremiah ▼▼ Heb “Get [or fetch] him.” The referent is supplied for clarity.
and look out for him. ▼ Do not do anything to harm him, ▼▼ Heb “Don’t do anything evil [= harmful] to him.”
but do with him whatever he tells you.” 13So Nebuzaradan, the captain of the royal guard, Nebushazban, who was a chief officer, Nergal-Sharezer, who was a high official, ▼ and all the other officers of the king of Babylon
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