Job 21:2-6

2 “Listen carefully ^{▼▼ The intensity of the appeal is again expressed by the imperative followed by the infinitive absolute for emphasis. See note on “listen carefully” in 13:17.} to my words;
let this be ^{▼▼ The LXX negates the sentence, “that I may not have this consolation from you.”} the consolation you offer me. ^{▼▼ The word תַּנְחוּמֹתֵיכֶם (tankhumotekhem) is literally “your consolations,” the suffix being a subjective genitive. The friends had thought they were offering Job consolation (Job 14:11), but the consolation he wants from them is that they listen to him and respond accordingly.}
3 Bear with me ^{▼▼ The verb נָשָׂא (nasa’) means “to lift up; to raise up”; but in this context it means “to endure; to tolerate” (see Job 7:21).} and I ^{▼▼ The conjunction and the independent personal pronoun draw emphatic attention to the subject of the verb: “and I on my part will speak.”} will speak,
and after I have spoken ^{▼▼ The adverbial clauses are constructed of the preposition “after” and the Piel infinitive construct with the subjective genitive suffix: “my speaking,” or “I speak.”} you may mock. ^{▼▼ The verb is the imperfect of לָעַג (la’ag). The Hiphil has the same basic sense as the Qal, “to mock; to deride.” The imperfect here would be modal, expressing permission. The verb is in the singular, suggesting that Job is addressing Zophar; however, most of the versions put it into the plural. Note the singular in 16:3 between the plural in 16:1 and 16:4.}
4 Is my ^{▼▼ The addition of the independent pronoun at the beginning of the sentence (“Is it I / against a man / my complaint”) strengthens the pronominal suffix on “complaint” (see GKC 438 #135.f).} complaint against a man? ^{▼▼ The point seems to be that if his complaint were merely against men he might expect sympathy from other men; but no one dares offer him sympathy when his complaint is against God. So he will give free expression to his spirit (H. H. Rowley, Job [NCBC], 147).}
If so, ^{▼▼ On disjunctive interrogatives, see GKC 475 #150.g.} why should I not be impatient? ^{▼▼ Heb “why should my spirit/breath not be short” (see Num 21:4; Judg 16:16).}
5 Look ^{▼▼ The verb פְּנוּ (p^enu) is from the verb “to turn,” related to the word for “face.” In calling for them to turn toward him, he is calling for them to look at him. But here it may be more in the sense of their attention rather than just a looking at him.} at me and be appalled;
put your hands over your mouths. ^{▼▼ The idiom is “put a hand over a mouth,” the natural gesture for keeping silent and listening (cf. Job 29:9; 40:4; Mic 7:16).}
6 For, when I think ^{▼▼ The verb is זָכַר (zakhar, “to remember”). Here it has the sense of “to keep in memory; to meditate; to think upon.”} about this, I am terrified ^{▼▼ The main clause is introduced here by the conjunction, following the adverbial clause of time.}
and my body feels a shudder. ^{▼▼ Some commentators take “shudder” to be the subject of the verb, “a shudder seizes my body.” But the word is feminine (and see the usage, especially in Job 9:6 and 18:20). It is the subject in Isa 21:4; Ps 55:6; and Ezek 7:18.}