Joh 5:18-23 | NETfull | STEP | For this reason the Jewish leaders were trying even harder to kill him, because not only was he breaking the Sabbath, but he was also calling God his own Father, thus making himself equal with God.

John 5:18-23

18 For this reason the Jewish leaders ^{▼▼ Or “the Jewish authorities”; Grk “the Jews.” See the note on the phrase “Jewish leaders” in v. 10.} were trying even harder to kill him, because not only was he breaking the Sabbath, but he was also calling God his own Father, thus making himself equal with God.

19 So Jesus answered them, ^{▼▼ Grk “answered and said to them.”} “I tell you the solemn truth, ^{▼▼ Grk “Truly, truly, I say to you.”} the Son can do nothing on his own initiative, ^{▼▼ Grk “nothing from himself.”} but only what he sees the Father doing. For whatever the Father ^{▼▼ Grk “that one”; the referent (the Father) has been specified in the translation for clarity.} does, the Son does likewise. ^{▼▼ What works does the Son do likewise? The same that the Father does - and the same that the rabbis recognized as legitimate works of God on the Sabbath (see note on working in v. 17). (1) Jesus grants life (just as the Father grants life) on the Sabbath. But as the Father gives physical life on the Sabbath, so the Son grants spiritual life (John 5:21; note the “greater things” mentioned in v. 20). (2) Jesus judges (determines the destiny of people) on the Sabbath, just as the Father judges those who die on the Sabbath, because the Father has granted authority to the Son to judge (John 5:22–23). But this is not all. Not only has this power been granted to Jesus in the present; it will be his in the future as well. In v. 28 there is a reference not to spiritually dead (only) but also physically dead. At their resurrection they respond to the Son as well.} 20 For the Father loves the Son and shows him everything he does, and will show him greater deeds than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, ^{▼▼ Grk “and makes them live.”} so also the Son gives life to whomever he wishes. ^{▼▼ Grk “the Son makes whomever he wants to live.”} 22 Furthermore, the Father does not judge ^{▼▼ Or “condemn.”} anyone, but has assigned ^{▼▼ Or “given,” or “handed over.”} all judgment to the Son, 23 so that all people ^{▼▼ Grk “all.” The word “people” is not in the Greek text but is supplied for stylistic reasons and for clarity (cf. KJV “all men”).} will honor the Son just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him.