Judg 6:11-18 | NETfull | STEP | The Lord ’s angelic messenger came and sat down under the oak tree in Ophrah owned by Joash the Abiezrite. He arrived while Joash’s son Gideon was threshing wheat in a winepress so he could hide it from the Midianites.

Judges 6:11-18

Gideon Meets Some Visitors

11 The Lord’s angelic messenger ^{▼▼ The adjective “angelic” is interpretive.} ^{▼▼ The Lord’s angelic messenger is also mentioned in Judg 2:1.} came and sat down under the oak tree in Ophrah owned by Joash the Abiezrite. He arrived while Joash’s son Gideon ^{▼▼Heb “Now Gideon his son…” The Hebrew circumstantial clause (note the pattern vav [ו] + subject + predicate) breaks the narrative sequence and indicates that the angel’s arrival coincided with Gideon’s threshing.} was threshing ^{▼▼Heb “beating out.”} wheat in a winepress ^{▼▼ Threshing wheat in a winepress. One would normally thresh wheat at the threshing floor outside the city. Animals and a threshing sledge would be employed. Because of the Midianite threat, Gideon was forced to thresh with a stick in a winepress inside the city. For further discussion see O. Borowski, Agriculture in Iron Age Israel, 63.} so he could hide it from the Midianites. ^{▼▼Heb “Midian.”} 12 The Lord’s messenger appeared and said to him, “The Lord is with you, courageous warrior!” 13 Gideon said to him, “Pardon me, ^{▼▼Heb “But my lord.”} but if the Lord is with us, why has such disaster ^{▼▼Heb “all this.”} overtaken us? Where are all his miraculous deeds our ancestors told us about? They said, ^{▼▼Heb “saying.”} ‘Did the Lord not bring us up from Egypt?’ But now the Lord has abandoned us and handed us over to Midian.” 14 Then the Lord himself ^{▼▼ Some interpreters equate the Lord and the messenger in this story, but they are more likely distinct. In vv. 22–23 the Lord and Gideon continue to carry on a conversation after the messenger has vanished (v. 21).} turned to him and said, “You have the strength. ^{▼▼Heb “Go in this strength of yours.”} Deliver Israel from the power of the Midianites! ^{▼▼Heb “the hand of Midian.”} Have I not sent you?” 15 Gideon ^{▼▼Heb “he”; the referent (Gideon) has been specified in the translation for clarity.} said to him, “But Lord, ^{▼▼ Note the switch to אֲדֹנָי (’adonay, “Lord”). Gideon seems aware that he is speaking to someone other than, and superior to, the messenger, whom he addressed as אֲדֹנִי (’adoniy, “my lord”) in v. 13.} how ^{▼▼Heb “with what.”} can I deliver Israel? Just look! My clan is the weakest in Manasseh, and I am the youngest in my family.” ^{▼▼Heb “in my father’s house.”} 16 The Lord said to him, “Ah, but ^{▼▼ Or “certainly.”} I will be with you! You will strike down the whole Midianite army.” ^{▼▼Heb “You will strike down Midian as one man.” The idiom “as one man” emphasizes the collective unity of a group (see Judg 20:8, 11). Here it may carry the force, “as if they were just one man.”} 17 Gideon ^{▼▼Heb “he”; the referent (Gideon) has been specified in the translation for clarity.} said to him, “If you really are pleased with me, ^{▼▼Heb “If I have found favor in your eyes.”} then give me ^{▼▼Heb “perform for me.”} a sign as proof that it is really you speaking with me. 18 Do not leave this place until I come back ^{▼▼ The Hebrew text adds “to you,” but this has not been included in the translation for stylistic reasons.} with a gift ^{▼▼Heb “and I will bring out my gift.” The precise nuance of the Hebrew word מִנְחָה (minkhah, “gift”) is uncertain in this context. It may refer to a gift offered as a sign of goodwill or submission. In some cases it is used of a gift offered to appease someone whom the offerer has offended. The word can also carry a sacrificial connotation.} and present it to you.” The Lord said, “I will stay here until you come back.”