Lev 25:25-34 | NETfull | STEP | “‘If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold.

Leviticus 25:25-34

25 “‘If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold. ^{▼▼ Heb “the sale of his brother.”} 26 If a man has no redeemer, but he prospers ^{▼▼ Heb “and his hand reaches.”} and gains enough for its redemption, ^{▼▼ Heb “and he finds as sufficiency of its redemption.”} 27 he is to calculate the value of the years it was sold, ^{▼▼ Heb “and he shall calculate its years of sale.”} refund the balance ^{▼▼ Heb “and return the excess.”} to the man to whom he had sold it, and return to his property. 28 If he has not prospered enough to refund ^{▼▼ Heb “And if his hand has not found sufficiency of returning.” Although some versions take this to mean that he has not made enough to regain the land (e.g., NASB, NRSV; see also B. A. Levine, Leviticus [JPSTC], 176), the combination of terms in Hebrew corresponds to the portion of v. 27 that refers specifically to refunding the money (cf. v. 27; see NIV and G. J. Wenham, Leviticus [NICOT], 315).} a balance to him, then what he sold ^{▼▼ Heb “his sale.”} will belong to ^{▼▼ Heb “will be in the hand of.” This refers to the temporary control of the one who purchased its produce until the next year of jubilee, at which time it would revert to the original owner.} the one who bought it until the jubilee year, but it must revert ^{▼▼ Heb “it shall go out” (so KJV, ASV; see B. A. Levine, Leviticus [JPSTC], 176).} in the jubilee and the original owner ^{▼▼ Heb “he”; the referent (the original owner of the land) has been specified in the translation for clarity.} may return to his property.

Release of Houses

29 “‘If a man sells a residential house in a walled city, ^{▼▼ Heb “a house of a residence of a walled city.”} its right of redemption must extend ^{▼▼ Heb “shall be.”} until one full year from its sale; ^{▼▼ Heb “of its sale.”} its right of redemption must extend to a full calendar year. ^{▼▼ Heb “days its right of redemption shall be” (see B. A. Levine, Leviticus [JPSTC], 176).} 30 If it is not redeemed before the full calendar year is ended, ^{▼▼ Heb “until fulfilling to it a complete year.’} the house in the walled city ^{▼▼ Heb “the house which [is] in the city which to it [is] a wall.” The Kethib has לֹא (lo’, “no, not”) rather than לוֹ (lo, “to it”) which is the Qere.} will belong without reclaim ^{▼▼ See the note on v. 23 above.} to the one who bought it throughout his generations; it will not revert in the jubilee. 31 The houses of villages, however, ^{▼▼ Heb “And the houses of the villages.”} which have no wall surrounding them ^{▼▼ Heb “which there is not to them a wall.”} must be considered as the field ^{▼▼ Heb “on the field.”} of the land; they will have the right of redemption and must revert in the jubilee. 32 As for ^{▼▼ Heb “And.”} the cities of the Levites, the houses in the cities which they possess, ^{▼▼ Heb “the houses of the cities of their property.”} the Levites must have a perpetual right of redemption. 33 Whatever someone among the Levites might redeem – the sale of a house which is his property in a city – must revert in the jubilee, ^{▼▼ Heb “And which he shall redeem from the Levites shall go out, sale of house and city, his property in the jubilee.” Although the end of this verse is clear, the first part is notoriously difficult. There are five main views. (1) The first clause of the verse actually attaches to the previous verse, and refers to the fact that their houses retain a perpetual right of redemption (v. 32b), “which any of the Levites may exercise” (v. 33a; J. E. Hartley, Leviticus [WBC], 418, 421). (2) It refers to property that one Levite sells to another Levite, which is then redeemed by still another Levite (v. 33a). In such cases, the property reverts to the original Levite owner in the jubilee year (v. 33b; G. J. Wenham, Leviticus [NICOT], 321). (3) It refers to houses in a city that had come to be declared as a Levitical city but had original non-Levitical owners. Once the city was declared to belong to the Levites, however, an owner could only sell his house to a Levite, and he could only redeem it back from a Levite up until the time of the first jubilee after the city was declared to be a Levitical city. In this case the first part of the verse would be translated, “Such property as may be redeemed from the Levites” (NRSV, NJPS). At the first jubilee, however, all such houses became the property of the Levites (v. 33b; P. J. Budd, Leviticus [NCBC], 353). (4) It refers to property “which is appropriated from the Levites” (not “redeemed from the Levites,” v. 33a) by those who have bought it or taken it as security for debts owed to them by Levites who had fallen on bad times. Again, such property reverts back to the original Levite owners at the jubilee (B. A. Levine, Leviticus [JPSTC], 177). (5) It simply refers to the fact that a Levite has the option of redeeming his house (i.e., the prefix form of the verb is taken to be subjunctive, “may or might redeem”), which he had to sell because he had fallen into debt or perhaps even become destitute. Even if he never gained the resources to do so, however, it would still revert to him in the jubilee year. The present translation is intended to reflect this latter view.} because the houses of the cities of the Levites are their property in the midst of the Israelites. 34 Moreover, ^{▼▼ Heb “And.”} the open field areas of their cities ^{▼▼ This refers to the region of fields just outside and surrounding the city where cattle were kept and garden crops were grown (B. A. Levine, Leviticus [JPSTC], 177).} must not be sold, because that is their perpetual possession.