Luk 4:25-27 | NETfull | STEP | But in truth I tell you, there were many widows in Israel in Elijah’s days, when the sky was shut up three and a half years, and there was a great famine over all the land.

Luke 4:25-27

25 But in truth I tell you, there were many widows in Israel in Elijah’s days, ^{▼▼ Elijah’s days. Jesus, by discussing Elijah and Elisha, pictures one of the lowest periods in Israel’s history. These examples, along with v. 24, also show that Jesus is making prophetic claims as well as messianic ones. See 1 Kgs 17–18.} when the sky ^{▼▼ Or “the heaven”; the Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context. Since the context here refers to a drought (which produced the famine), “sky” is preferable.} was shut up three and a half years, and ^{▼▼ Grk “as.” The particle ὡς can also function temporally (see BDAG 1105-6 s.v. 8).} there was a great famine over all the land. 26 Yet ^{▼▼ Here καί (kai) has been translated as “yet” to indicate the contrast.} Elijah was sent to none of them, but only to a woman who was a widow at Zarephath in Sidon. ^{▼▼ Zarephath in Sidon was Gentile territory (see 1 Kgs 17:9–24). Jesus’ point was that he would be forced to minister elsewhere, and the implication is that this ministry would ultimately extend (through the work of his followers) to those outside the nation.} ^{▼▼ For location see Map1-A1; Journey of Paul map 3-F3; Journey of Paul map 4-F3.} 27 And there were many lepers in Israel in the time of the prophet Elisha, ^{▼▼ On Elisha see 2 Kgs 5:1–14.} yet ^{▼▼ Here καί (kai) has been translated as “yet” to indicate the contrast.} none of them was cleansed except Naaman the Syrian.” ^{▼▼ The reference to Naaman the Syrian (see 2 Kgs 5:1–24) is another example where an outsider and Gentile was blessed. The stress in the example is the missed opportunity of the people to experience God’s work, but it will still go on without them.}