Micah 4:9-10

9 Jerusalem, why are you
The Hebrew form is feminine singular, indicating that Jerusalem, personified as a young woman, is now addressed (see v. 10). In v. 8 the tower/fortress was addressed with masculine forms, so there is clearly a shift in addressee here. “Jerusalem” has been supplied in the translation at the beginning of v. 9 to make this shift apparent.
now shouting so loudly?
Heb “Now why are you shouting [with] a shout.”

Has your king disappeared?
Heb “Is there no king over you?”

Has your wise leader
Traditionally, “counselor” (cf. KJV, NAB, NASB, NIV, NRSV). This refers to the king mentioned in the previous line; the title points to the king’s roles as chief strategist and policy maker, both of which required extraordinary wisdom.
been destroyed?
Is this why
Heb “that.” The Hebrew particle כִּי (ki) is used here in a resultative sense; for this use see R. J. Williams, Hebrew Syntax, 73, #450.
pain grips
Heb “grabs hold of, seizes.”
you as if you were a woman in labor?
10 Twist and strain,
Or perhaps “scream”; NRSV, TEV, NLT “groan.”
Daughter Zion, as if you were in labor!
For you will leave the city
and live in the open field.
You will go to Babylon,
but there you will be rescued.
There the Lord will deliver
Or “redeem” (KJV, NASB, NIV, NRSV, NLT).
you
from the power
Heb “hand.” The Hebrew idiom is a metonymy for power or control.
of your enemies.
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