Psa 18:32-34 | NETfull | STEP | The one true God gives me strength; he removes the obstacles in my way.

Psalms 18:32-34

32 The one true God ^{▼▼ Heb “the God.” The prefixed article emphasizes the Lord’s distinctiveness as the one true God (cf. Deut 33:26). See v. 30.} gives ^{▼▼ Heb “is the one who clothes.” For similar language see 1 Sam 2:4; Pss 65:6; 93:1. The psalmist employs a generalizing hymnic style in vv. 32–34; he uses participles in vv. 32a, 33a, and 34a to describe what God characteristically does on his behalf.} me strength; ^{▼▼ 2 Sam 22:33 reads, “the God is my strong refuge.”} ^{▼▼ Gives me strength. As the following context makes clear, this refers to physical and emotional strength for battle (see especially v. 39).}
he removes ^{▼▼ The prefixed verbal form with vav (ו) consecutive here carries along the generalizing force of the preceding participle.} the obstacles in my way. ^{▼▼ Heb “he made my path smooth.” The Hebrew term תָּמִים (tamim, “smooth”) usually carries a moral or ethical connotation, “blameless, innocent.” However, in Ps 18:33 it refers to a pathway free of obstacles. The reality underlying the metaphor is the psalmist’s ability to charge into battle without tripping (see vv. 33, 36).}
33 He gives me the agility of a deer; ^{▼▼ Heb “[the one who] makes my feet like [those of ] a deer.”}
he enables me to negotiate the rugged terrain. ^{▼▼ Heb “and on my high places he makes me walk.” The imperfect verbal form emphasizes God’s characteristic provision. The psalmist compares his agility in battle to the ability of a deer to negotiate rugged, high terrain without falling or being injured.} ^{▼▼ Habakkuk uses similar language to describe his faith during difficult times. See Hab 3:19.}
34 He trains my hands for battle; ^{▼▼ He trains my hands. The psalmist attributes his skill with weapons to divine enablement. Egyptian reliefs picture gods teaching the king how to shoot a bow. See O. Keel, The Symbolism of the Biblical World, 265.}
my arms can bend even the strongest bow. ^{▼▼ Heb “and a bow of bronze is bent by my arms”; or “my arms bend a bow of bronze.” The verb נָחַת (nakhat) apparently means “pull back, bend” here (see HALOT 692 s.v. נחת). The third feminine singular verbal form appears to agree with the feminine singular noun קֶשֶׁת (qeshet, “bow”). In this case the verb must be taken as Niphal (passive). However, it is possible that “my arms” is the subject of the verb and “bow” the object. In this case the verb is Piel (active). For other examples of a feminine singular verb being construed with a plural noun, see GKC 464 #145.k.} ^{▼▼ The strongest bow (Heb “bow of bronze”) probably refers to a bow laminated with bronze strips, or to a purely ceremonial or decorative bow made entirely from bronze. In the latter case the language is hyperbolic, for such a weapon would not be functional in battle.}