Hebrews 9
shewbread (See Scofield "Exodus 25:30"). mercyseat (Greek - ἱλαστήριον, place of propitation). (See Scofield "Romans 3:25"). perfect (See Scofield "Matthew 5:48"). redemption(See Scofield "Romans 3:24"). transgressions Sin. (See Scofield "Romans 3:23"). sin Sin. (See Scofield "Romans 3:23"). die Death, physical, Summary:- (1) Physical death is a consequence of sin Genesis 3:19 and the universality of death proves the universality of sin Romans 5:12-14.
- (2) Physical death affects the body only, and is neither cessation of life nor of consciousness (See Scofield "Habakkuk 2:5"). See Scofield "Luke 16:23". Revelation 6:9,10.
- (3) All physical death ends in the resurrection of the body. See "Resurrection" Job 19:25. (See Scofield "1 Corinthians 15:52").
- (4) Because physical death is a consequence of sin, it is not inevitable to the redeemed Genesis 5:24; 1 Corinthians 15:51,52; 1 Thessalonians 4:15-17.
- (5) Physical death has for the believer a peculiar qualification. It is called "sleep," because his body may be "awakened" at any moment Philippians 3:20,21; 1 Thessalonians 4:14-18.
- (6) The soul and spirit live, independently of the death of the body, which is described as a "tabernacle" (tent), in which the "I" dwells, and which may be put off 2 Corinthians 5:1-8; 1 Corinthians 15:42-44; 2 Peter 1:13-15.
- (7) At the believer's death he is "clothed upon" with a "house from heaven" pending the resurrection of the "earthly house," and is at once "with the Lord." 2 Corinthians 5:1-8; Philippians 1:23; Luke 23:43.
Hebrews 10
perfect (See Scofield "Matthew 5:48"). sins Sin. (See Scofield "Romans 3:23"). body Cf Psalms 40:6 the rule, applicable to all modifications of the modifications of the form of quotations in the N.T. from the O.T. writings, is that the divine Author of both Testaments is perfectly free, in using an earlier statement, to recast the mere literary form of it. the variant form will be found invariably to give the deeper meaning of the earlier statement. sins Sin. (See Scofield "Romans 3:23"). perfected (See Scofield "Matthew 5:48"). Lord Jehovah, Hebrews 10:16,17; Jeremiah 31:33,34. sins Sin. (See Scofield "Romans 3:23"). offering Sacrifice, Summary"- (1) The first intimation of sacrifice is Genesis 3:21 the "coats of skins" having obviously come from slain animals. The first clear instance of sacrifice is Genesis 4:4 explained in Hebrews 11:4. Abel's righteousness was the result of his sacrifice, not of his character.
- (2) Before the giving of the law the head of the family was the family priest. By the law an order of priests was established who alone could offer sacrifices. Those sacrifices were "shadows," types, expressing variously the guilt and need of the offerer in reference to God, and all pointing to Christ and fulfilled in Him.
- (3) As foreshadowed by the types and explained by the N.T., the sacrifice of Christ is
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