1 Chronicles 29:11
is the greatness.Da 4:30,34,35; Mt 6:13; 1Ti 1:17; 6:15,16; Jude 1:25; Re 4:10,11Re 5:12; 7:9-12; 19:1the victory.1Sa 15:29; Ps 98:1majesty.Job 37:22; Ps 29:4; 45:3,4; 104:1; Isa 2:10; Heb 1:3all that.Ge 1:1; 14:19,22; Ps 115:15,16; Isa 42:5; 66:1; Jer 10:10-12; 27:5Da 4:32,34,35thine is the.Ps 97:1; 99:1; 145:1,12,13; Da 4:3; Re 11:15exalted.Ne 9:5; Ps 21:13; 46:10; 47:9; 57:5,11; 97:9; Isa 2:11; 12:4Job 37:22
Fair. Heb. Gold weather.Pr 25:23with.40:10; 1Ch 29:11; Ps 29:4; 66:5; 68:7,8; 76:12; 93:1; 104:1; 145:5Isa 2:10,19; Mic 5:4; Na 1:3; Hab 3:3-19; Heb 1:3; 12:29; Jude 1:25Micah 5:4
stand.7:14; Ps 23:1,2; Isa 40:10,11; 49:9,10; Eze 34:22-24; Joh 10:27-30feed. or, rule.Mt 2:6; *marg:in the majesty.Ex 23:21; 1Ch 29:11,12; Ps 45:3-6; 72:19; 93:1; 145:12; Mt 25:31Joh 5:22-29; 10:38; 14:9-11; Re 1:13-18the Lord.Joh 20:17; Eph 1:3shall abide.Mt 16:18; 1Pe 1:5; Jude 1:1shall he be great.Ps 22:27; 72:8; 98:3; Isa 49:5; 52:10; Zec 9:10; Lu 1:32; Re 11:152 Peter 1:16
we have.3:3,4; 1Co 1:17,23; 2:1,4; 2Co 2:17; 4:2; 12:16,17; Eph 4:14; 2Th 2:91Ti 1:4; 4:7; Tit 1:14the power.Mt 28:18; Mr 9:1; Joh 17:2; Ro 1:4; 1Co 5:4; Php 3:21coming.Mal 3:2; 4:5; Mt 16:28; 24:3,27; 1Co 1:7; Jude 1:14; Re 1:7were.Mt 17:1-5; Mr 9:2; Lu 9:28-32; Joh 1:14; 1Jo 1:1-3; 4:14Jude 25
the only.Ps 104:24; 147:5; Ro 11:33; 16:27; Eph 1:8; 3:10; 1Ti 1:17God.Ps 78:20; Isa 12:2; 45:21; Joh 4:22; 1Ti 2:3; Tit 1:3,4; 2:10,13Tit 3:4; 2Pe 1:1be glory.1Ch 29:11; Ps 72:18,19; Da 4:37; Mt 6:13; Eph 3:21; 1Pe 4:111Pe 5:10,11; 2Pe 3:18; Re 1:6; 4:9-11; 5:13,14 CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas men egrapsen epistolen oligostichon men pepleromenen de ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.
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