1Ki 10:5, 2Ki 11:19, Eze 44:2-3, 46:1-2, Act 3:11 | TSK | STEP | the meat. attendance. Heb. standing. cup-bearers. or, butlers.ascent. The original {weölatho asher yaäleh baith yehowah,} is rendered by the LXX. and Vulgate, [kai ten olokowtosin autou en anepheren en oiko Kuriou;] {et holocausta, quæ offerebat in domo Domini,} "And the burnt offerings (or holocausts) which he offered in the house of the Lord;" with which the Chaldee, Syriac, and Arabic agree; and so also Luther, {llnd feine Brandopfer, bie er in bem Daufe bes Derrn opferte;} and this seems to be the true sense of the passage. there was no.

1 Kings 10:5

the meat.

attendance. Heb. standing. cup-bearers. or, butlers.ascent. The original {weölatho asher yaäleh baith yehowah,} is rendered by the LXX. and Vulgate, [kai ten olokowtosin autou en anepheren en oiko Kuriou;] {et holocausta, quæ offerebat in domo Domini,} "And the burnt offerings (or holocausts) which he offered in the house of the Lord;" with which the Chaldee, Syriac, and Arabic agree; and so also Luther, {llnd feine Brandopfer, bie er in bem Daufe bes Derrn opferte;} and this seems to be the true sense of the passage.

2Ki 16:18; 1Ch 9:18; 26:16; 2Ch 23:13; Eze 44:3; 46:2

there was no.

Jos 5:1; 2Ch 9:4

2 Kings 11:19

took.

4-11

by the way.

5; 2Ch 23:5,19

he sat.

1Ki 1:13; 1Ch 29:23; Jer 17:25; 22:4,30; Mt 19:28; 25:31

Ezekiel 44:2-3

because.

43:2-4; Ex 24:10; Isa 6:1-5

for.

46:2,8; 2Ch 23:13; 34:31

the prince.It is probable that the prince mentioned here and elsewhere, does not mean the Messiah, but the ruler of the Jewish nation for the time being. For it is not only directed where he should sit in the temple, and eat his portion of the sacrifices, and when and how he should go out; but it is also ordered (ch. 45:22,) that at the passover he shall offer a bullock, a sin offering for himself and the people; and to guard him against any temptation of oppressing the people, he had a provision of land allotted to him, (ch. 45:8,) out of which he is to give an inheritance for his sons, (ch. 46:18.) These appear plainly to be political rules for common princes, and for a succession of them; but as no such rules were observed under the second temple, the fulfilment of it must still be future.

34:24; 37:25; Zec 6:12,13

to eat.

Ge 31:54; Ex 24:9-11; De 12:7,17,18; Isa 23:18; 62:9; 1Co 10:18-33

Re 3:20

he shall enter.

40:9; 46:2,8-10

Ezekiel 46:1-2

1 Ordinances for the prince in his worship;

9 and for the people.

16 An order for the prince's inheritance.

19 The courts for boiling and baking.

Thus saith.Whether the rules for public worship here laid down were designed to be observed in those things wherein they differed from the law of Moses, in the ministrations of the second temple, is not certain. In the latter history of the Jewish church, the law of Moses only was followed, except in the corruption of following the traditions of the fathers.

The gate.The prophet had before observed that the east gate of the outer court was shut, and was told that it must only be opened for the prince; and now he is informed that the gate of the inner court on the east was also shut, and is to be opened only on the sabbath and new moons, till the evening.

shall be shut.

44:1,2

six working.

Ge 3:19; Ex 20:9; Lu 13:14

on the sabbath.

45:17; Isa 66:23; Heb 4:9,10

the porch.

Joh 10:1-3

by the post.

8; 44:3; 2Ch 23:13; 34:31

the priests.

Col 1:28

prepare.Or, "offer," as the word {âsah} frequently denotes. The whole of this seems to intimate the constant, reverential, and exemplary attendance of kings on the pure ordinances of religion, in the approaching flourishing days of the church.

he shall worship.

1Ki 8:22,23; 1Ch 17:16; 29:10-12; 2Ch 6:13; 29:29; Mt 26:39

Heb 5:7,8

but the gate.

Acts 3:11

held.

Lu 8:38

all.

2:6

in.

5:12; Joh 10:23