1 Kings 2:10

So David.

1:21; 1Ch 29:28; Ac 2:29; 13:36

the city.

3:1; 11:43; 2Sa 5:7; 1Ch 11:7

1 Kings 14:31

A.M. 3046. B.C. 958. Rehoboam.

20; 11:43; 15:3,24; 22:50; 2Ch 12:16

his mother's.

21

Abijam.Dr. Kennicott observes, that the name of this king of Judah is now expressed three ways; here and in four other places, it is Abijam; in two others (2 Ch 13:20, 21) it is Abijahu; but in eleven others it is Abijah or Abiah, as it is expressed by St. Matthew, (ch. 1:7,) [Abia;] and this is the reading of thirteen of Kennicott's and De Rossi's MSS., and of thirteen respectable editions of the Hebrew Bible. The Syriac is the same. The Septuagint in the London Polyglott has [Abiou,] Abihu; but in the Complutensian and Antwerp Polyglotts it has [Abia,] Abiah; and the Editio Princeps of the Vulgate, some MSS. and the text in these two Polyglotts, instead of Abiam, have Abia.

1Ch 3:10

Abia.

2Ch 12:16

Abijah.

Mt 1:7

Abia.

2 Kings 21:18

A.M. 3361. B.C. 643. and was buried.

2Ch 21:20; 24:16,25; 28:27; 32:33; 33:20; Jer 22:19

2 Kings 21:26

in the garden.

18

Josiah.

1Ki 13:5; Mt 1:10

2 Chronicles 21:20

A.M. 3119. B.C. 885. Thirty and two.

5

without being desired. Heb. without desire.That is, without being regretted: no one wished him to live any longer. He was hated while he lived, and neglected when he died.

23:21; Pr 10:7; Jer 22:18,28

2 Chronicles 26:23

A.M. 3246. B.C. 758. slept.

2Ki 15:6,7

they buried him.

18; 21:20; 28:27; 33:20

2 Chronicles 28:27

A.M. 3278. B.C. 726. they brought.

21:20; 26:23; 33:20; 1Sa 2:30; Pr 10:7

the kings of Israel.Or, "the kings of Judah;" the name Israel being sometimes applied by the writer of this book, in a general way, to Judah. The Hebrews were accustomed to honour the memory of those kings who had reigned well, by depositing their remains in the royal cemetery. On the contrary, those who died under the disapprobation of the people, as a mark of posthumous disgrace, were denied interment with their predecessors, and were buried in some other place in Jerusalem. So it was with Ahaz, who, though brought into the city, was not buried in the sepulchres of the kings of Judah. It was doubtless with a design to make a suitable impression on the minds of their kings while living, that such distinctions were observed. They might thus restrain them from evil, or excite them to good, according as they were fearful of being execrated, or desirous of being honoured, when dead.

Jeremiah 22:19

15:3; 36:6,30; 1Ki 14:10; 21:23,24; 2Ki 9:35; 2Ch 36:6
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