Deu 31:19-29, Jos 24:24-29, 1Ch 29:1-20, Psa 71:18, 2Ti 2:2, Heb 11:4 | TSK | STEP | this song. and teach it. put it in their. a witness.

this song.A sacred song, appointed to be composed by Moses, doubtless under divine inspiration; which the people were required to learn, and teach to their children from generation to generation.

against. Heb. before. I know.

Ge 6:5; 8:21; Ps 139:2; Isa 46:10; Eze 38:10,11; Ho 5:3; 13:5,6

Am 5:25,26; Joh 2:24,25; Ac 2:23; 4:28

go about. Heb. do.

9,19

he gave Joshua.

7,8,14; Jos 1:5-9

shalt bring.

3; 3:28; Ac 7:45

writing the words.

9; 17:18

bare the ark.

in the side.

1Ki 8:9; 2Ki 22:8-11; 2Ch 34:14,15

a witness.

19; 2Ki 22:8,13-19; Ro 3:19,20; Ga 2:19

I know.

32:20

stiff neck.

9:6; 32:20; Ex 32:8; 2Ch 30:8; Ps 78:8; Isa 48:4; Ac 7:51

ye have been.

9:24

Gather unto me.

12; 29:10; Ge 49:1,2; Ex 18:25; Nu 11:16,17

call heaven.

4:26; 30:19; 32:1; Isa 1:2; Lu 19:40

corrupt yourselves.

32:5; Jud 2:19; Isa 1:4; Ho 9:9; Ac 20:30; 2Ti 3:1-6; 2Pe 1:14,15

2Pe 2:1,2

and evil.

28:15-68; 29:18-28; Le 26:14-46; 2Ch 34:24; Lu 19:42-44; 21:24

the latter days.

4:30; Ge 49:1; Job 19:25; Eze 38:8; 1Ti 4:1; 2Ti 3:1; Heb 1:2

2Pe 3:3

Joshua 24:24-29

De 5:28,29

made.

Ex 15:25; 24:3,7,8; De 5:2,3; 29:1,10-15; 2Ki 11:17; 2Ch 15:12,15

2Ch 23:16; 29:10; 34:29-32; Ne 9:38; 10:28,29

in Shechem.

1,26

Joshua.

Ex 24:4; De 31:24-26

took.

Jud 9:6

set it.

4:3-9,20-24; Ge 28:18-22

under.

Ge 35:4,8; Jud 9:6 A curious coincidence of circumstances is related by Livy, the Roman historian: he writes that "when three ambassadors were sent from Rome to complain of the perfidious conduct of the Æqui, the General informed them, that they might deliver their message to an oak which shaded his tent." On this one of the ambassadors turning away, said, "This venerable oak, and all the gods, shall know that you have violated the peace; they shall now hear our complaints; and may they also soon be witnesses, when we revenge with our arms the violation of divine and human rights." It is worthy of remark that Joshua merely set up a pillar under an oak,--the one, perhaps, to protect the other; while the General directed the ambassadors to address the oak, perhaps with an idolatrous feeling that they were addressing one of the gods, who would aid his cause; while the Roman ambassadors caught the feeling, and really invoked the aid of the oak and the gods.

22:27,28,34; Ge 31:44-52; De 4:26; 30:19; 31:19,21,26; 1Sa 7:12

it hath.

De 32:1; Isa 1:2; Hab 2:11; Lu 19:40

deny.

Job 31:23; Pr 30:9; Mt 10:33; 2Ti 2:12,13; Tit 1:16; Re 3:8

Jud 2:6

after these.

De 34:5; Jud 2:8; Ps 115:17; 2Ti 4:7,8; Re 14:13

an hundred.

Ge 50:22,26

1 Chronicles 29:1-20

1 David, by his example and entreaty,

6 causes the princes and people to offer willingly.

10 David's thanksgiving and prayer.

20 The people, having blessed God, and sacrificed, make Solomon king.

26 David's reign and death.

said unto.

28:1,8

whom.

28:5,6; 1Ki 8:19,20

young.

22:5; 1Ki 3:7; 2Ch 13:7; Pr 4:3; Jer 1:6,7

palace.

28:10; 2Ch 2:4,5

I have prepared.

22:3-5,14-16

with all.

2Ch 31:20,21; Ec 9:10; 2Co 8:3; Col 3:23; 1Pe 4:10,11

the gold.

28:14-18

onyx stones.{Avney shoham,} which was, probably, not the precious stone or gem called onyx, but a marble called in Greek {onychites,} which Pliny mentions as a stone Caramania; for one would hardly think that gems of any kind were used externally in such a building as the temple. Antiquity gave both stones this name, because of their resemblance to the nail of the finger.

Ge 2:12; Ex 28:17,20; 39:6,13; Job 28:16; Isa 54:11,12

Re 21:18-21

glistering stones.{Avney phuch} seems to denote a kind of black marble, so called from its colour resembling stibium: so Vulgate {quasi stibinos.}

marble stones.{Avney shayish} is rendered in the Targum {avney marmoraiyah,} "stones of marble," and by the LXX., and Vulgate [Parion] or [Parinon,] or {marmor Parium,} "Parium marble," which was remarkable for its bright white colour. Josephus says that the temple was built of large blocks of white marble, beautifully polished, so as to produce a most splendid appearance.

I have set.

Ps 26:8; 27:4; 84:1,10; 122:1-9

I have.

21:24; Pr 3:9,10

of mine own proper good. i.e., "of my own private property:"at present we only use the plural goods to designate property or personal effects. over and above.

22:4,5,14-16

gold of Ophir.

1Ki 9:28; Job 28:16

who them.

Ex 25:2-9; 35:5-9; Nu 7:2,3,10-14,15-89; Ezr 1:4-6; 2:68,69

Ezr 7:15,16

consecrate his service. Heb. to fill his hand.

the chief.

27:1-15; Isa 60:3-10

the rulers.

27:25-34; 2Co 9:7

Jehiel the Gershonite.