Exodus 20:24
altar.Joh 4:24burnt.Le 1:1-17; 3:1-17in all places.De 12:5,11,21; 14:23; 16:5,6,11; 26:2; 1Ki 8:29,43; 9:3; 2Ch 6:62Ch 7:16; 12:13; Ezr 6:12; Ne 1:9; Ps 74:7; 76:2; 78:68; 132:13,14Jer 7:10-12; Mal 1:11; Mt 18:20; 28:20; Joh 4:20-23; 1Ti 2:8will bless thee.Ge 12:2; Nu 6:24-27; De 7:13; 2Sa 6:12; Ps 128:5; 134:3Exodus 24:5
young men.19:22burnt offerings.18:12; Le 1:1-17peace offerings.Le 3:1-17; 7:11-21Exodus 29:28
Aaron's.Le 7:32-34; 10:14,15; De 18:3is an heave.27; Le 7:14,34; Nu 15:19,20; 18:24,29; 31:29,41sacrifice.Le 3:1; 7:11-38Leviticus 7:11-21
3:1-17; 22:18-21; Eze 45:15 a thanksgiving.22:29; 2Ch 29:31; 33:16; Ne 12:43; Ps 50:13,14,23; 103:1,2Ps 107:8,21,22; 116:17; Jer 33:11; Ho 14:2; Lu 17:16,18; Ro 1:212Co 9:11-15; Eph 5:20; Heb 13:15; 1Pe 2:5unleavened wafers.2:4; 6:16; Nu 6:15 leavened.23:17; Am 4:5; Mt 13:33; 1Ti 4:4 an heave.Ex 29:27,28; Nu 15:19-21; 18:24-28; 31:29,41the priest's.6:26; Nu 18:8-11,19,26-32 15 be a vow.22:18-21; 23:38; Nu 15:3; De 12:6,11,17,26; Ps 66:13; 116:14,18Na 1:15a voluntary.22:23,29; De 12:6; Eze 46:12also the.19:5-8 on the third.19:7; Ge 22:4; Ex 19:11; Ho 6:2; 1Co 15:4burnt.6:22,23; 10:16; Ex 12:10; 29:14 it shall.10:19; 19:7,8; 22:23,25; Jer 14:10,12; Ho 8:13; Am 5:22Mal 1:10,13be imputed.Nu 18:27; Ro 4:11an abomination.11:10,11,41; Isa 1:11-14; 65:4; 66:3; Lu 16:15bear.5:17; 10:17; 17:16; 19:7,8; 20:17,19; 22:16; Isa 53:11,12; Eze 18:20Heb 9:28; 1Pe 2:24 11:24-39; Nu 19:11-16; Lu 11:41; Ac 10:15,16,28; Ro 14:14,202Co 6:17; Tit 1:15 having.15:2,3-33; 1Co 11:28shall be.Ge 17:14 the uncleanness.5:2,3; 12,1-13:59; 15:1-33; 22:4; Nu 19:11-16any unclean.11:24-42; De 14:7,8,10,12-20abominable.11:10-13,20,41,42; De 14:3; Eze 4:14cut off.20,25,27; 17:10,14; 18:29; Ge 17:14; Ex 12:15,19; 30:33-38Leviticus 7:29-34
3:1-17; Col 1:20; 1Jo 1:7 own hands.3:3,4,9,14; Ps 110:3; Joh 10:18; 2Co 8:12with the breast.8:27; 9:21See onEx 29:24-28; Nu 6:20 the priest.3:5,11,16the breast.34; 5:13; 6:16,26; 8:29; Nu 18:18 34; 8:25,26; 9:21; 10:14; Nu 6:20; 18:18,19; De 18:3; 1Co 9:13,14 that offereth.3; 6:1-30; 26:1-46 the wave.30-32; 10:14,15; Ex 29:28; Nu 18:18,19; De 18:3by a statue.3:17; Ex 29:9Leviticus 22:19-21
1:3,10; 4:32; Ex 12:5; Mt 27:4,19,24,54; Lu 23:14,41,47; Joh 19:42Co 5:21; Eph 5:27; Heb 9:14; 1Pe 1:19; 2:22-24; 3:18 25; De 15:21; 17:1; Mal 1:8,13,14 peace.3:1,6; 7:11-38to accomplish.Ge 28:20; 35:1-3; Nu 15:3,8; De 23:21-23; Ps 50:14; Pr 7:14Ec 5:4,5sheep. or, goats. it shall be perfect.This law is so founded on the nature of the thing itself, that it has been in force among all nations that sacrificed victims to their deities.Numbers 6:14
one he.Le 1:10-13; 1Ch 15:26,28,29one ewe.Le 4:2,3,27,32; Mal 1:13,14; 1Pe 1:19one ram.Le 3:6Numbers 7:17
peace.Le 3:1-17; 2Co 5:19-21this was the offering.It is worthy of remark, that the different tribes are represented here as bringing their offerings precisely in the same order in which they encamped about the tabernacle, (see ch. 2; 10;) beginning at the East, then proceeding to the South, then to the West, and ending with the North, according to the course of the sun. Their order may be thus viewed: East. 1. Judah: Nahshon. 2. Issachar: Nathaneel. 3. Zebulun: Eliab. South. 4. Reuben: Elizur. 5. Simeon: Shelumiel. 6. Gad: Eliasaph. West. 7. Ephraim: Elishama. 8. Manasseh: Gamaliel. 9. Benjamin: Abidan. North. 10. Dan: Ahiezer. 11. Asher: Pagiel. 12. Naphtali: Ahira. Thus God evinces that he "is not the author of confusion, but of peace." (1 Co 14:33.) It is also worthy of remark, that every tribe offers the same kind of offering, and in the same quantity, to shew, that as every tribe was equally indebted to God for its support, so each should testify an equal sense of obligation. Besides, the vessels were all sacrificial vessels, and the animals were all clean animals, such as were proper for sacrifices; and therefore everything was intended to point out, that the people were to be a holy people, fully dedicated to God, and that God was to dwell among them. Thus, as the priests, altar, etc. were anointed, and the tabernacle dedicated, so the people, by this offering, became consecrated to God. Therefore every act here was a religious act.
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