Exodus 20:24
altar.Joh 4:24burnt.Le 1:1-17; 3:1-17in all places.De 12:5,11,21; 14:23; 16:5,6,11; 26:2; 1Ki 8:29,43; 9:3; 2Ch 6:62Ch 7:16; 12:13; Ezr 6:12; Ne 1:9; Ps 74:7; 76:2; 78:68; 132:13,14Jer 7:10-12; Mal 1:11; Mt 18:20; 28:20; Joh 4:20-23; 1Ti 2:8will bless thee.Ge 12:2; Nu 6:24-27; De 7:13; 2Sa 6:12; Ps 128:5; 134:3Exodus 30:8
lighteth. or, setteth up. Heb. causeth to ascend. at even.Heb. between the two evens. 12:6; *marg:a perpetual.Ro 8:34; 1Th 5:17; Heb 7:25; 9:24Exodus 30:23-26
thee principal.37:29; Ps 45:8; Pr 7:17; So 1:3,13; 4:14; Jer 6:20; Eze 27:19,22pure myrrh.Myrrh is a white gum, issuing from the trunk and larger branches of a thorny tree resembling the acacia, growing in Arabia, Egypt, and Abyssinia. Its taste is extremely bitter; but its smell, though strong, is agreeable; and it entered into the composition of the most costly ointments among the ancients. The epithet {deror,} rendered pure, properly denotes fluid, from the Arabic {darra,} to flow; by which is meant the finest and most excellent kind, called {stacte,} which issues of itself from the bark without incision. cinnamon.{Kinnamon bosem,} odoriferous or spicy cinnamon, is the bark of the canella, a small tree of the size of a willow growing in the island of Ceylon. sweet calamus.{Kenaih bosem,} {calamus aromaticus,} or odoriferous cane, is a reed growing in Egypt, Syria, and India, about two feet in height, bearing from the root a knotted stalk, quite round, containing in its cavity a soft white pith. It is said to scent the air while growing; and when cut down, dried, and powdered, makes an ingredient in the richest perfumes. cassia.Ps 45:8the shekel.Nu 3:47; Eze 45:12hin.29:40; Le 19:36; Nu 15:5 apothecary. or, perfumer.1Ch 9:30an holy.37:29; Nu 35:25; Ps 89:20; 133:2; Heb 1:9 40:9-15; Le 8:10-12; Nu 7:1,10; Isa 61:1; Ac 10:38; 2Co 1:21,221Jo 2:20,27Exodus 37:29
he made.30:23-38; Ps 23:5; 92:10; Isa 11:2; 61:1,3; Joh 3:34; 2Co 1:21,221Jo 2:20,27incense.30:34; Ps 14:1,2; 141:2; Heb 5:7; 7:25; Re 8:3,4the apothecary.Ec 10:1Deuteronomy 12:5-6
But unto.11; 16:2; 26:2; Jos 9:27; 18:1; 1Ki 8:16,20,29; 14:21; 1Ch 22:12Ch 7:12; Ps 78:68; 87:2,3; Joh 4:20-22; Heb 12:22; Re 14:1habitation.Ex 15:2; 25:22; Nu 7:89; 1Ki 8:27; Ps 132:13,14; Isa 66:1,2Ac 7:48-50; Eph 2:20-22; Col 2:9 your burnt.Le 17:3-9; Eze 20:40tithes.17; 14:22-26; 15:19,20; 26:2; Le 27:32,33; Nu 18:15-17; Mal 3:8,10Lu 11:42; 18:12Psalms 66:15
fatlings. Heb. marrow. with the.Jer 41:5I will offer.2Sa 6:13,17-19; 1Ch 16:1-3Isaiah 2:2
And it shall.Mic 4:1-3in the last.Ge 49:1; Nu 24:14; Job 19:25; Jer 23:20; 30:24; 48:47; 49:39Eze 38:16; Da 2:28; 10:14; Ac 2:17; 2Ti 3:1; Heb 1:2; 2Pe 3:3the mountain.30:29; Ps 68:15,16; Da 2:35,45; Zec 8:3; Re 20:4; 21:10-27established. or, prepared. and all.11:10; 27:13; 49:6; 60:11,12; Ps 2:8; 22:27; 72:8,17-19; 86:9Jer 3:17; Mal 3:12; Re 11:15Malachi 1:11
from.As the preceding verse was a prediction of the abolition of the Levitical priesthood, so this is a prophecy of the conversion of the Gentiles, and the spiritual priesthood of the Gospel times. As none but priests of Aaron's race might burn incense before Jehovah, a total change of the external administration of the sacred ordinances is evidently predicted. Ps 50:1; 113:3; Isa 45:6; 59:19; Zec 8:7my name.14; Ps 22:27-31; 67:2; 72:11-17; 98:1-3; Isa 11:9,10; 45:22,23Isa 49:6,7,22,23; 54:1-3,5; 60:1-11,16-22; 66:19,20; Am 9:12Mic 5:4; Zep 3:9; Zec 8:20-23; Mt 6:9,10; 28:19; Ac 15:17,18Re 11:15; 15:4and in.Isa 24:14-16; 42:10-12; Zep 2:11; Joh 4:21-23; Ac 10:30-35Ro 15:9-11,16; 1Ti 2:8; Re 8:3incense.Ps 141:2; Isa 60:6; Lu 1:10; Ro 12:1; Php 4:18; Heb 13:15,16Re 5:8; 8:3,4for.Isa 66:19,20
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