Exodus 21:2
an Hebrew.12:44; 22:3; Ge 27:28,36; Le 25:39-41,44; 2Ki 4:1; Ne 5:1-5,8Mt 18:25; 1Co 6:20and in the.Le 25:40-43,45; De 15:1,12-15,18; 31:10; Jer 34:8-17Exodus 23:10-11
10 the seventh.Le 25:2-7,11,12,20,22; 26:34,35olive-yard. or, olive-trees.Leviticus 25:2-4
When ye.14:34; De 32:8,49; 34:4; Ps 24:1,2; 115:16; Isa 8:8; Jer 27:5keep. Heb. rest.23:32; *marg:a sabbath.26:34,35; Ex 23:10; 2Ch 36:21 3 20-23; 26:34,35,43; Ex 23:10,11; 2Ch 36:21Deuteronomy 31:10
15:1,2; Le 23:34-43Isaiah 61:1-3
1 The office of Christ.4 The forwardness;7 and blessing of the faithful. Spirit.11:2-5; 42:1; 59:21; Mt 3:16; Lu 4:18,19; Joh 1:32,33; 3:34anointed.Ps 2:6; *marg:Ps 45:7; Da 9:24; Joh 1:41; Ac 4:27; 10:38; Heb 1:9to preach.52:9; Ps 22:26; 25:9; 69:32; 149:4; Mt 5:3-5; 11:5; Lu 7:22to bind.57:15; 66:2; Ps 34:18; 51:17; 147:3; Ho 6:1; 2Co 7:6to proclaim.The proclaiming of perfect liberty to the bound, and the year of acceptance with Jehovah, is a manifest allusion to the proclaiming of the year of the jubilee by sound of trumpet; and our Saviour, by applying this text to himself, plainly declares the typical design of that institution. 42:7; 49:9,24,25; Ps 102:20; Jer 34:8; Zec 9:11,12; Joh 8:32-36Ac 26:18; Ro 6:16-22; 7:23-25; 2Ti 2:25,26 the acceptable.Le 25:9-13; Lu 4:19; 2Co 6:2and.34:8; 35:4; 59:17,18; 63:1-6; 66:14; Ps 110:5,6; Jer 46:10Mal 4:1-3; Lu 21:22-24; 1Th 2:16; 2Th 1:7-9to comfort.25:8; 57:18; 66:10-12; Jer 31:13; Mt 5:4; Lu 6:21; 7:44-50Joh 16:20-22; 2Co 1:4,5; 2Th 2:16,17 beauty.12:1; Es 4:1-3; 8:15; 9:22; Ps 30:11; Eze 16:8-13the oil.Ps 23:5; 45:7; 104:15; Ec 9:8; Joh 16:20the garment.10; Zec 3:5; Lu 15:22; Re 7:9-14called.60:21; Ps 92:12-15; Jer 17:7,8; Mt 7:17-19that he.Mt 5:16; Joh 15:8; 1Co 6:20; Php 1:11; 2Th 1:10; 1Pe 2:9; 4:9-11,14Jeremiah 36:8-18
did.4; 1:17; Mt 16:24; 1Co 16:10; Php 2:19-22in the.Ne 8:3; Lu 4:16-30 A.M. 3398. B.C. 606. in the fifth.1they.Le 23:27; 2Ch 20:3; Ne 9:1; Es 4:16; Isa 58:1-3; Joe 1:13; 2:12-17Jon 3:5; Zec 7:5,6; 8:19came.6 Then.6,8in the chamber.35:4Gemariah.11,25Shaphan.11; 26:24; 29:3the scribe.52:25; 2Sa 8:17; 20:25; 2Ki 18:37entry. or, door.26:10; 2Ki 15:35 Shaphan.10; 2Ki 22:12-14; 25:22; 2Ch 34:20 Elishama.20,21; 41:1Elnathan.25; 26:22; 2Ki 22:12,14; 24:8Gemariah.10,11; 2Ki 22:3,12Hananiah.28:1-17 2Ki 22:10,19; 2Ch 34:16-18,24; Jon 3:6 Nethaniah.40:8; 41:1,2,16,18; 2Ki 25:23Cushi.Zep 1:1took.2; Eze 2:6,7; Mt 10:16,28 and read.21 they were.24; Ac 24:25,26We.13:18; 38:1-4; Am 7:10,11 Tell.Joh 9:10,11,15,26,27 He.2,4; 43:2,3; Pr 26:4,5with ink.{Baddeyo} is rendered by some, after him; but {deyo} (in Chaldee and Syriac {deyootha,} and in Welsh {du,}) certainly denotes ink; whence are derived the Arabic {dawat} and {deweet,} and Persian {deeveet,} an ink-holder; the Syriac {dayowo}, and Persian {div,} the devil. So the Alexandrian copy of the LXX. has [en melani,] and Vulgate {atramento,} "with ink." Perhaps the princes supposed that Baruch had written this roll from memory; and that it was rather to be considered as his composition, than the substance of Jeremiah's prophecies; and they might ask this apparently frivolous question in order to allay the alarms excited by considering it as the word of God. But Baruch, with great simplicity, so answered their question, as to shew that he only acted as Jeremiah's amanuensis, and wrote verbatim what he had dictated.
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