Exo 25:23-30, 37:10-16, 1Ki 7:48, Isa 25:6, Eze 44:16, Mal 1:12 | TSK | STEP | a table. shittim wood.{Shittim} wood is probably the acacia Nilotica. St. Jerome says, that the {shittim} wood grows in the deserts of Arabia, and is like white thorn, as to its colour and leaves; but the tree is so large as to furnish very long planks. The wood is hard, tough, and extremely beautiful. It is thought he means the black acacia, because that is the most common tree in the deserts of Arabia. It is of the size of a large mulberry tree. The spreading branches and larger limbs are armed with thorns, which grow three together. The bark is rough; and the leaves are oblong, standing opposite each other. The flowers, though sometimes white, are generally of a bright yellow; and the fruit, which resembles a bean, is contained in pods like those of the lupin. "The acacia," says Dr. Shaw, "being by much the largest and most common tree in the deserts," (Arabia Petræa,) we have some reason to conjecture that the {shittim} wood was the wood of the acacia, especially as its flowers are of an excellent smell; for the {shittah} tree is, in Isa 41:19, joined with the myrtle and other fragrant shrubs. It may be remarked, that of the two Hebrew names, {shittim} is masculine, and {shittah} feminine. So Mr. Bruce says, "the male is called {saiel;} from it proceeds the {gula} Arabic, on incision with an axe."

Exodus 25:23-30

a table.

37:10-16; 40:22,23; Le 24:6; Nu 3:31; 1Ki 7:48; 1Ch 28:16

shittim wood.{Shittim} wood is probably the acacia Nilotica. St. Jerome says, that the {shittim} wood grows in the deserts of Arabia, and is like white thorn, as to its colour and leaves; but the tree is so large as to furnish very long planks. The wood is hard, tough, and extremely beautiful. It is thought he means the black acacia, because that is the most common tree in the deserts of Arabia. It is of the size of a large mulberry tree. The spreading branches and larger limbs are armed with thorns, which grow three together. The bark is rough; and the leaves are oblong, standing opposite each other. The flowers, though sometimes white, are generally of a bright yellow; and the fruit, which resembles a bean, is contained in pods like those of the lupin. "The acacia," says Dr. Shaw, "being by much the largest and most common tree in the deserts," (Arabia Petræa,) we have some reason to conjecture that the {shittim} wood was the wood of the acacia, especially as its flowers are of an excellent smell; for the {shittah} tree is, in Isa 41:19, joined with the myrtle and other fragrant shrubs. It may be remarked, that of the two Hebrew names, {shittim} is masculine, and {shittah} feminine. So Mr. Bruce says, "the male is called {saiel;} from it proceeds the {gula} Arabic, on incision with an axe."

11; 1Ki 6:20-22

a golden crown to the border.

30:3; 37:2

four rings of gold.

for places of the staves.

14,28

the table.

14,27; Nu 10:17; Ac 9:15

the.

37:16; Nu 4:7; 7:13,19,31-33; 1Ki 7:50; 2Ch 4:22; Ezr 1:9-11

Jer 52:18,19

to cover. or, to pour out.

Le 24:5-9; So 5:1; Re 3:20

35:13; 39:36; Le 24:5,6; Nu 4:7; 1Sa 21:6; 1Ch 9:32; 23:29

2Ch 13:11; Mal 1:7,12; Mt 12:4

Exodus 37:10-16

25:23-30; 35:13; 40:4,22,23; Eze 40:39-42; Mal 1:12; Joh 1:14,16

Col 1:27Nothing but the ark of the covenant, with the mercy-seat, was put within the most holy place; but without the vail this "table of {shittim} wood" was fixed, of the same height as the ark, but neither so long nor so broad. It was made of the same materials as the ark, and with a golden cornice; but it had also another cornice below the edge, and one at the bottom, with a border between the two of a hand breadth; though some think one border only was below the edge, and that this was towards the bottom, to keep the feet or legs more closely united. The table also had rings and staves for the convenience of removing it. To it were annexed several vessels; as dishes, in which some think the shewbread was placed; or, according to others, the flour of which it was made, or the oil used for various purposes; spoons, which were employed about the incense offered on the golden altar, or carried within the vail in a censer on the day of atonement. Some have supposed the word to denote vials, as we read of vials full of odours and incense (Rev 5:3): covers, which seem to have been put over both the loaves and the incense, yet some suppose they were vessels used in drink-offerings; but that is more reasonably considered as the use of the bowls.

dishes.

25:29; 1Ki 7:50; 2Ki 12:13; Jer 52:18,19; 2Ti 2:20

cover withal. or, pour out withal.

1 Kings 7:48

the altar.

Ex 30:1-5; 37:25-28; 39:38; 40:26; 2Ch 4:19

the table.

Ex 25:23-30; 37:10-16; 39:36; 40:22,23; Le 24:5-9; 2Ch 4:8

Eze 40:39,42; 41:22; 44:16; Mal 1:12; 1Co 10:21

Isaiah 25:6

in this.

10; 2:2,3; Ps 72:14-16; 78:68; Mic 4:1,2; Zec 8:3; Heb 12:22

make.

55:1,2; Ps 63:5; Pr 9:1-5; So 2:3-5; 5:1; Jer 31:12,13; Zec 9:16,17

Mt 22:1-10; Lu 14:16-23; 22:30; Re 19:9

all people.

49:6-10; Da 7:14; Mt 8:11; Mr 16:15

of wines.

So 1:2,4; Jer 48:11; Mt 26:29; Lu 5:39

Ezekiel 44:16

They shall enter.

Re 1:6

to my table.To place the shew-bread there. It is observable, that the table in the sanctuary is mentioned rather than the altar of incense; perhaps intimating the change in the external institutions of Divine worship which should take place before the accomplishment of the prophecy. It is not easy to determine, whether any external regulations, with respect to Divine ordinances, answerable to these predictions, will be made among the converted Jews, when reinstated in their own land, or not.

41:22; Mal 1:7,12

keep.

Nu 18:7,8; De 33:8-10

Malachi 1:12

ye have.

6,8; 2:8; 2Sa 12:14; Eze 36:21-23; Am 2:7; Ro 2:24

The table.

7,13; Nu 11:4-8; Da 5:3,4