Exo 29:10, Lev 1:4-5, 8:22, 16:21-22, Isa 53:6, 2Cor 5:21, 1Jo 1:9-10 | TSK | STEP

Eph 5:25,27; Re 1:5,6"The ram of consecration" was evidently a sacrifice of peace offering though presented on a particular occasion. Part of the blood was applied, not as that of the sin offering, to the horns of the altar, but to Aaron and his sons; to the tips of their right ears, the thumbs of their right hands, and the great toes of their right feet: implying their obligation to hearken diligently to the word of God--to do his work in the best manner which they could, and to walk in his ways with steady perseverance; and also, that they could not do these things acceptably except through the atoning blood, received and applied by faith. Then part of the blood reserved upon the altar, probably in a basin for that purpose, was mingled with the holy anointing oil, and sprinkled on the garments both of Aaron and his sons, to hallow them to the Lord. "This may be looked upon as a lively representation of our purification by the blood of jesus Christ, through his Holy Spirit."--Bp. Patrick

Leviticus 16:21-22

lay.

1:4; Ex 29:10

confess over.

26:40; Ezr 10:1; Ne 1:6,7; 9:3-5; Ps 32:5; 51:3; Pr 28:13; Da 9:3-20

Ro 10:10

putting.

Isa 53:6; 2Co 5:21

a fit man. Heb. a man of opportunity.The man that took the scape-goat into the wilderness, and they that burned the sin offering, were to be looked upon as ceremonially unclean, and must not come into the camp till they had washed their clothes and bathed their flesh in water, which signified the defiling nature of sin; even the sacrifice which was made sin, was defiling: also the imperfection of the legal sacrifices, they were so far from taking away sin, that they left some stain even upon those that touched them.

bear upon.

Isa 53:11,12; Joh 1:29; Ga 3:13; Heb 9:28; 1Pe 2:24

not inhabited. Heb. of separation.

Ps 103:10,12; Eze 18:22; Mic 7:19