Exo 29:27-28, Lev 7:34, 1Sa 2:29, Isa 56:11, Mal 1:10, 2Pe 2:13-15 | TSK | STEP | the breast. the wave offering.The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven. the ram of the consecration.{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation. See

Exodus 29:27-28

the breast.

Le 7:31-34; 8:29; 9:21; 10:15; Nu 6:20; 18:11,18,19; De 18:3

the wave offering.The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.

the ram of the consecration.{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.

See

Heb 7:28; Le 7:37; 8:28-31

Aaron's.

Le 7:32-34; 10:14,15; De 18:3

is an heave.

27; Le 7:14,34; Nu 15:19,20; 18:24,29; 31:29,41

sacrifice.

Le 3:1; 7:11-38

Leviticus 7:34

the wave.

30-32; 10:14,15; Ex 29:28; Nu 18:18,19; De 18:3

by a statue.

3:17; Ex 29:9

1 Samuel 2:29

kick ye.

13-17; De 32:15; Mal 1:12,13

and at mine.They disdained to take the part allowed by the law; and would take for themselves what part they pleased, and as much as they pleased.

13-16

habitation.

De 12:5,6; Jos 18:1

and honourest.By permitting his sons to deal thus with the sacrifices, and to be served first, by taking their part before the fat, etc., was burnt to the Lord, Eli thus honoured his sons above God.

Le 19:15; De 33:9; Mt 10:37; 22:16; Lu 14:26; 2Co 5:16; Jas 3:17

make.

13-16; Isa 56:11,12; Eze 13:19; 34:2; Ho 4:8; Mic 3:5; Ro 16:18

Isaiah 56:11

Yea, they are.

1Sa 2:12-17,29; Eze 13:19; 34:2,3; Mic 3:5,11; Mal 1:10

Ac 20:29,33; Php 3:2,19; 1Ti 3:3,8; Tit 1:7,11; 1Pe 5:2

2Pe 2:3,14,15; Jude 1:11,16; Re 22:15

greedy. Heb. strong of appetite. can never have enough.Heb. know not to be satisfied.

Ec 5:10

are shepherds.

Mic 3:6; Zec 11:15-17; Mt 13:14,15; Joh 8:43; 2Co 4:4

all look.

Ex 23:3; Jer 22:17; 2Pe 2:15,16

Malachi 1:10

Who.Instead of {mi,} "who," one MS. (30 K.) with the LXX reads {ki,} "surely," which is adopted by Houbigant and Abp. Newcome, who renders, "Surely the doors shall be closed against you, neither shall ye kindle the fire of my altar in vain."

even.

Job 1:9-11; Isa 56:11,12; Jer 6:13; 8:10; Mic 3:11; Joh 10:12

Php 2:21; 1Pe 5:2

neither.

1Co 9:13

I have.

Isa 1:11-15; Jer 6:20; Am 5:21-24; Heb 10:38