Exo 29:5-9, 29-30, 31:10, 39:1-2, 40:13, Lev 8:7-9, 30, Num 20:26-28 | TSK | STEP | garments. curious.The word {cheshev,} translated curious girdle, simply signifies a kind of diaper or embroidered work, of the same texture as the ephod itself.

Exodus 29:5-9

garments.

curious.The word {cheshev,} translated curious girdle, simply signifies a kind of diaper or embroidered work, of the same texture as the ephod itself.

28:8

mitre.{Mitznepheth,} from {tzanaph,} to wrap round, evidently means that covering of the head so universal in eastern countries, which we call turband, which consists of a cap, and a sash of fine linen or silk wound round its bottom.

28:36-39; Le 8:9

28:41; 30:23-31; Le 8:10-12; 10:7; 21:10; Nu 35:25; Ps 89:20; 133:2

Isa 61:1; Joh 3:34; 1Jo 2:27

28:40; Le 8:13

put. Heb. bind. the priest's.

28:1; Nu 16:10,35,40; 18:7; Heb 5:4,5,10; 7:11-14

consecrate. Heb. fill the hand of.

28:41; 32:29; *marg:

Le 8:22-28; Heb 7:23-28

Exodus 29:29-30

holy.

28:3,4

his.

Nu 20:26-28

anointed.

5-7; 30:30; 40:15; Le 8:7-12; Nu 18:8; 35:25

that son. Heb. he of his sons.

Nu 20:28; Heb 7:26

seven days.

35; 12:15; Ge 8:10,12; Le 8:33-35; 9:1,8; 12:2,3; 13:5; Jos 6:14,15

Eze 43:26; Ac 20:6,7

Exodus 31:10

28:1-43; 39:1-43; Le 8:7,8,13; Nu 4:5-14

Exodus 39:1-2

1 The cloths of service and holy garments.

2 The ephod.

8 The breast-plate.

22 The robe of the ephod.

27 The coats, mitre, and girdle of fine linen.

30 The plate of the holy crown.

32 All is finished, reviewed, and approved by Moses.

the blue.

25:4; 26:1; 35:23

cloths.

31:10; 35:19

holy place.

Ps 93:5; Eze 43:12; Heb 9:12,25

the holy.

28:2-4; 31:10; Eze 42:14

25:7; 28:6-12; Le 8:7

Exodus 40:13

anoint him.

28:41; Isa 61:1; Joh 3:34; 17:19; Heb 10:10,29; 1Jo 2:20,27

Leviticus 8:7-9

he put.

Ex 28:4; 29:5; 39:1-7; Isa 61:3,10; Ro 3:22; 13:14; Ga 3:27

the ephod.The {ephod} seems to have been a garment worn by persons of distinction of various characters (2 Sa 6:4); the description of which in the book of Exodus (ch. 28:6, etc.) relates only to its materials. As to its shape, the LXX. calls it [epómis,] which signifies that it was worn on the shoulders. So also Josephus, who says it was a cubit long. St. Jerome compares it with the Roman {caracalla,} which was a sort of short cloak, only that it had a head or hood, which the ephod had not.

the breast plate.

Ex 28:15-29; 39:8-21; So 8:6; Isa 59:17; Eph 6:14; 1Th 5:8

the Urim.

Ex 28:30; Ezr 2:63

Ex 28:4,36-38; 29:6; 39:28-30; Zec 3:5; 6:11-14; Php 2:9-11