Exo 6:3, Job 11:7, Psa 68:4, 90:2, Isa 44:6, Mat 18:20, 28:20, Joh 8:58 | TSK | STEP | God Almighty.{El shadday,} God Almighty; for {shadday} is evidently of affinity with the Arabic {shadid,} strong, mighty, and {shiddat,} strength, might; so the LXX. in Job render it [panto krator,] Vulgate, in Pentateuch, {Omnipotens,} and Syriac, in Job, {chasino.} but by my name.If Abraham, Isaac, and Jacob, did not know the name Jehovah, then Moses must have used it in Genesis by prolepsis, or anticipation. Mr. Locke and others read it interrogatively, for the negative particle, {lo,} not, has frequently this power in Hebrew: "I appeared unto Abraham, Isaac, and Jacob, by the name of God Almighty, and by my name Jehovah was I not also made known unto them?" JEHOVAH. JAH.

Exodus 6:3

God Almighty.{El shadday,} God Almighty; for {shadday} is evidently of affinity with the Arabic {shadid,} strong, mighty, and {shiddat,} strength, might; so the LXX. in Job render it [panto krator,] Vulgate, in Pentateuch, {Omnipotens,} and Syriac, in Job, {chasino.}

Ge 17:1; 28:3; 35:11; 48:3

but by my name.If Abraham, Isaac, and Jacob, did not know the name Jehovah, then Moses must have used it in Genesis by prolepsis, or anticipation. Mr. Locke and others read it interrogatively, for the negative particle, {lo,} not, has frequently this power in Hebrew: "I appeared unto Abraham, Isaac, and Jacob, by the name of God Almighty, and by my name Jehovah was I not also made known unto them?"

JEHOVAH.

3:14; Ge 12:7,8; 13:18; 22:14; Ps 68:4

JAH.

Ps 83:18; Isa 42:8; 44:6; 52:5,6; Joh 8:58; Re 1:4

Job 11:7

Canst.

5:9; 26:14; 37:23; Ps 77:19; 145:3; Ec 3:11; Isa 40:28; Mt 11:27

Ro 11:33; 1Co 2:10,16; Eph 3:8

Psalms 68:4

Sing unto God.

66:4; 67:4; Isa 12:4-6

rideth.

33; 18:10; 104:3; De 33:26; Isa 19:1

his name.

Ex 3:14; 6:3,8

JAH.[Yâhh,] JAH, is an abbrevivation of [Yehôvâh,] JEHOVAH and signifies self-existence:--He who derives his being from none, but gives being to all.

Psalms 90:2

Before.

Job 38:4-6,28,29; Pr 8:25,26

or ever.

33:9; 146:6; Ge 1:1

even from.

93:2; 102:24-27; 103:17; Isa 44:6; 57:15; Mic 5:2; Hab 1:12

1Ti 6:15,16; Heb 1:10-12; 13:8; Re 1:8

thou.

Isa 45:22

Isaiah 44:6

the King.

33:22; 43:15; Mal 1:14; Mt 25:34; 27:37

his redeemer.

24; 41:14; 43:1,14; 48:17; 54:5; 59:20; Jer 50:34

I am the first.

41:4; 48:12; Re 1:8,11,17,18; 2:8; 22:13

beside.

8; 37:16,20; 42:8; 43:10,11; 45:6,21,22; De 4:35,39; 6:4; 32:39

1Ti 3:16

Matthew 18:20

two.

Ge 49:10; Joh 20:19,26; 1Co 5:4; 1Th 1:1; Phm 1:2

there.

28:20; Ex 20:24; Zec 2:5; Joh 8:58; Re 1:11-13; 2:1; 21:3

Matthew 28:20

them.

7:24-27; De 5:32; 12:32; Ac 2:42; 20:20,21,27; 1Co 11:2,23; 14:37

Eph 4:11-17,20-32

Col 1:28; 1Th 4:1,2; 2Th 3:6-12; 1Ti 6:1-4; Tit 2:1-10; 1Pe 2:10-19

2Pe 1:5-11; 3:2; 1Jo 2:3,4; 3:19-24; Re 22:14

I am.

1:23; 18:20; Ge 39:2,3,21; Ex 3:12; Jos 1:5; Ps 46:7,11; Isa 8:8-10

Isa 41:10; Mr 16:20; Joh 14:18-23; Ac 18:9,10; 2Ti 4:17; Re 22:21

unto.

13:39,40,49; 24:3

Amen.

6:13; 1Ki 1:36; 1Ch 16:36; Ps 72:19; Re 1:18; 22:20 CONCLUDING REMARKS ON MATTHEW'S GOSPEL. Matthew being one of the twelve apostles, and early called to the apostleship, and from the time of his call a constant attendant on our Saviour, was perfectly well qualified to write fully the history of his life. He relates what he saw and heard. "He is eminently distinguished for the distinctness and particularity with which he has related many of our Lord's discourses and moral instructions. Of these his sermon on the mount, his charge to the apostles, his illustrations of the nature of his kingdom, and his prophecy on mount Olivet, are examples. He has also wonderfully united simplicity and energy in relating the replies of his Master to the cavils of his adversaries." "There is not," as Dr. A. Clarke justly remarks, "one truth or doctrine, in the whole oracles of God, which is not taught in this Evangelist. The outlines of the whole spiritual system are here correctly laid down: even Paul himself has added nothing: he has amplified and illustrated the truths contained in this Gospel;--under the inspiration of the Holy Ghost, neither he, nor any of the other apostles, have brought to light one truth, the prototype of which has not been found in the words and acts of our blessed Lord as related by Matthew."

John 8:58

Verily.

34,51

Before.

1:1,2; 17:5,24; Pr 8:22-30; Isa 9:6; Mic 5:2; Col 1:17; Heb 1:10-12

Heb 13:8; Re 1:11,17,18; 2:8

I am.That our Lord by this expression asserted his divinity and eternal existence, as the great I AM, appears evident from the use of the present tense, instead of the past tense, from its being in answer to the Jews, who enquired whether he had seen Abraham, and from its being thus understood by the multitude, who were exasperated at it to such a degree that they took up stones to stone him. The ancient Jews not only believed that the Messiah was superior to and Lord of all the patriarchs, and even of angels, but that his celestial nature existed with God from whom it emanated, before the creation, and that the creation was effected by his ministry.

Ex 3:14; Isa 43:13; 44:6,8; 46:9; 48:12; Re 1:8