Genesis 17:11

the flesh.

Ex 4:25; Jos 5:3; 1Sa 18:25-27; 2Sa 3:14

a token.

Ac 7:8; Ro 4:11

Genesis 34:15

Ga 4:12

Exodus 4:25

a sharp stone. or, knife.

Jos 5:2,3

cast it. Heb made it touch. a bloody.

2Sa 16:7

Exodus 12:48

a stranger.

43; Nu 9:14; 15:15,16

let all.

Ge 17:12; Eze 44:9; 47:22

shall be.

Ga 3:28; Col 3:11

Deuteronomy 10:16

Circumcise.

30:6; Le 26:41; Jer 4:4,14; Ro 2:28,29; Col 2:11

stiff-necked.

9:6,13; 31:27; Jas 4:6,7

Deuteronomy 30:6

will circumcise.

10:16; Jer 4:4; 9:26; 32:39; Eze 11:19,20; 36:26,27; Joh 3:3-7

Ro 2:28,29; 11:26; 2Co 5:17; Col 2:11

to love the Lord.

6:5; Ex 20:6; Mt 22:37; Ro 8:28; 1Co 8:3; Jas 1:12; 2:5; 1Jo 4:7

1Jo 4:16-19; 5:3,4

Joshua 5:2

sharp knives. or, knives of flints.Before the use of iron was common, all the nations of the earth had their edge tools made of stones, flints, etc. Our ancestors had their arrows and spearheads made of flint; which are frequently turned up by the plough. And even when iron became more common, stone knives seem to have been preferred for making incisions in the human body. The Egyptians used such to open the bodies for embalming; and the tribe of Alnajab in Ethiopia, who follow the Mosaic institution, perform the rite of circumcision, according to Ludolf, {cultris lapidibus,} with knives made of stone.

circumcise.

Ge 17:10-14; De 10:16; 30:6; Ro 2:29; 4:11; Col 2:11

Joshua 5:4

All the.

Nu 14:22; 26:64,65; De 2:16; 1Co 10:5; Heb 3:17-19

Jeremiah 4:4

take.

9:26; De 10:16; 30:6; Eze 18:31; Ro 2:28,29; Col 2:11

lest.

21:5,12; 23:19; 36:7; Le 26:28; De 32:22; Isa 30:27,28; 51:17

La 4:11; Eze 5:13-15; 6:12; 8:18; 16:38; 20:33,47,48; 21:17; 24:8,13

Am 5:6; Zep 2:2; Mr 9:43-50

Jeremiah 9:25-26

that.

Eze 28:10; 32:19-32; Am 3:2; Ro 2:8,9,25,26; Ga 5:2-6

punish. Heb. visit upon.

Egypt.

25:9-26; 27:3-7; 46:1-52:34; Isa 13:1-24:23; Eze 24:1-32:32

Am 1:1-2:16; Zep 1:1-2:15

Judah.

Isa 19:24,25

in the utmost corners. Heb. cut off into corners; or, havingthe corners of their hair polled. Dr. Durell and others justly consider the marginal reading as far preferable; as being descriptive of the mode in which the Arabians cut their hair and beard. (See Notes on Le 21:5.)

25:23; 49:32

uncircumcised in.

4:4; Le 26:41; De 30:6; Eze 44:7,9; Ac 7:51; Ro 2:28,29
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