Genesis 39:14
he hath.The base affection of this woman being disappointed, was changed into rancorous hatred, and she exults in the opportunity of being revenged on Joseph. She begins her accusation in the affected language of offended modesty, rage, and disdain, by charging her husband, whom we may reasonably assume she did not greatly love, with being an accessory to the indignity she pretended to have received: "He hath brought in a Hebrew," a very abomination to an Egyptian, "to mock us," insult and treat me in a base, unworthy manner. an Hebrew.17; 10:21; 14:13; 40:15; Ps 120:3; Eze 22:5he came.7; Ps 35:11; 55:3; Pr 10:18; Isa 51:7; 54:17; Mt 5:11; 26:59; Lu 23:22Co 6:8; 1Pe 2:20; 3:14-18; 4:14-19loud. Heb. great.Exodus 20:16
23:6,7; Le 19:11,16; De 19:15-21; 1Sa 22:8-19; 1Ki 21:10-13Ps 15:3; 101:5-7; Pr 10:18; 11:13; Mt 26:59,60; Ac 6:13; Eph 4:311Ti 1:10; 2Ti 3:3; Jas 4:11Exodus 23:1
1 Of slander, false witness, and partiality.4 Of charitableness.6 Of justice in judgment.8 Of taking bribes.9 Of oppressing a stranger.10 Of the year of rest.12 Of the sabbath.13 Of idolatry.14 Of the three feasts.18 Of the blood and the fat of the sacrifice.20 An angel is promised, with a blessing, if they obey him. shalt not.7; 20:16; Le 19:16; 2Sa 16:3; 19:27; Ps 15:3; 101:5; 120:3Pr 10:18; 17:4; 25:23; Jer 20:10; Mt 28:14,15; Ro 3:8raise. or, receive. an unrighteous witness.De 5:20; 19:16-21; 1Ki 21:10-13; Ps 27:12; 35:11; Pr 6:19; 12:17Pr 19:5,9,28; 21:28; 24:28; 25:18; Mt 19:18; 26:59-61; Lu 3:14; 19:8Ac 6:11-13; Eph 4:25; 2Ti 3:3; 1Pe 3:16; Re 12:101 Kings 18:17
he that troubleth Israel.21:20; Jos 7:25; Jer 26:8,9; 38:4; Am 7:10; Ac 16:20; 17:6; 24:51 Kings 21:9-13
Proclaim a fast.Ge 34:13-17; Isa 58:4; Mt 2:8; 23:14; Lu 20:47; Joh 18:28on high among. Heb. in the top of. two men.De 19:15; Mt 26:59,60; Ac 6:11sons of Belial.De 13:13; Jud 19:22Thou didst blaspheme.Some, with Parkhurst, would render the original, {bairachta elohim wamailech,} "Thou hast blessed the gods and Molech;" a sense, however, which seems extremely forced, and is not acknowledged by any of the ancient versions, though the LXX. and Vulgate render {bairachta} by [eulogese,] {benedixit,} "blessed." It is no unusual thing for a word to have opposite senses. Ex 22:28; Le 24:15; Mt 26:59-66; Joh 10:33; Ac 6:13 did as Jezebel.Ex 1:17,21; 23:1,2; Le 19:15; 1Sa 22:17; 23:20; 2Ki 10:6,72Ch 24:21; Pr 29:12,26; Da 3:18-25; Ho 5:11; Mic 6:16; Mt 2:12,16Ac 4:19; 5:29 8-10; Isa 58:4 the men of Belial.Ex 20:16; De 5:20; 19:16-21; Ps 27:12; 35:11; Pr 6:19; 19:5,9; 25:18Mal 3:5; Mr 14:56-59blaspheme God.Job 1:5,11; 2:9; Mt 9:3; Ac 6:11the king.Ec 10:20; Isa 8:21; Am 7:10; Lu 23:2; Joh 19:12; Ac 24:5they carried him.Le 24:11-16; Nu 15:35,36; De 13:10; 21:21; 22:21,24; Jos 7:24,252Ki 9:26; Ec 4:1; Ac 7:57-59Psalms 37:14
wicked.64:2-6; Ac 12:2,3,11,23slay.1Sa 24:11,17; Pr 29:10,27; Hab 1:13; Mt 23:30-34; Ac 7:521Jo 3:12such as, etc. Heb. the upright of way.Psalms 55:3
oppression.12:5; 54:3; 73:8; La 3:34-36for they.27:12; 35:11; 2Sa 15:3; 16:7,8; 19:19; Mt 26:59Psalms 120:2-4
from lying lips.35:11; 52:2-4; 109:1,2; 140:1-3; Mt 26:59-62 What shall, etc. or, What shall the deceitful tongue giveunto thee? or, What shall it profit thee? Job 27:8; Mt 16:26; Ro 6:21done. Heb. added. Sharp, etc. or, It is as the sharp arrows of the mighty man,with coals of juniper. 57:4; 59:7; Pr 11:9,12,18; 16:27; 18:8,21; Jas 3:5-8arrows.7:13; 52:5; 140:9,11; De 32:23,24; Pr 12:22; 19:5,9; Re 21:8
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