Isaiah 10:33-34

lop.

16-19; 37:24-36,38; 2Ki 19:21-37; 2Ch 32:21

the high ones.

Am 2:9

and the haughty.

2:11-17; Job 40:11,12; Da 4:37; Lu 14:11

cut down.

18; 37:24; Jer 22:7; 46:22,23; 48:2; Na 1:12

Lebanon.

Zec 11:1,2

by a mighty one. or, mightily.

31:8; 37:36; Ps 103:20; Da 4:13,14,23; 2Th 1:7; 2Pe 2:11; Re 10:1

Re 18:21

Ezekiel 15:2-4

What.The vine is only noble and useful while producing fruit: for, when cut down, its wood is fit only for fuel. So Israel, having ceased to be fruitful, they are good for nothing, but, like a withered branch of a vine, to be burnt.

De 32:32,33; Ps 80:8-16; So 2:13,15; 6:11; 7:12; 8:11,12; Isa 5:1-7

Jer 2:21; Ho 10:1; Mt 21:33-41; Mr 12:1-9; Lu 20:9-16; Joh 15:1-6

among.

Isa 44:23; Mic 3:12; Zec 11:2

Jer 24:8; Mt 5:13; Mr 9:50; Lu 14:34,35

it is cast.

Ps 80:16; Isa 27:11; Joh 15:6; Heb 6:8

the fire.

Isa 1:31; Am 4:11; Mal 4:1; Mt 3:12; Heb 12:29

Is it meet. Heb. Will it prosper.

Ezekiel 31:18

To whom.Pharaoh is here called upon to look in his mirror, and see the termination of his glory and greatness.

art thou.

2; 32:19

with the.

9,16

thou shalt.

28:10; 32:10,19,21,24-32; 1Sa 17:26,36; 2Sa 1:20; Jer 9:25,26

This is.That is, the judgment that befel the king of Assyria, is an exact representation of the destruction that remains for Pharaoh and all his people.

2Ch 28:22; Ps 52:7; Mt 13:19; 26:26-28; 1Co 10:14

Daniel 4:14

aloud. Chal. with might.

3:4; Re 10:3; 18:2

Hew.

23; 5:20; Mt 3:10; 7:19; Lu 3:9; 13:7-9

let.

12; Jer 51:6,9; Eze 31:12,13

Daniel 4:23

saw.

13-17

and let his.

15; 5:21

Luke 13:7

three.

Le 19:23; 25:21; Ro 2:4,5

cut.

3:9; Ex 32:10; Da 4:14; Mt 3:10; 7:19; Joh 15:2,6

why.

Ex 32:10; Mt 3:9

Luke 13:9

if not.

Ezr 9:14,15; Ps 69:22-28; Da 9:5-8; Joh 15:2; 1Th 2:15; Heb 6:8

Re 15:3,4; 16:5-7

Luke 23:29-31

the days.Our Lord here refers to the destruction of Jerusalem, and the final desolation of the Jewish state; an evil associated with so many miseries, that sterility, which had otherwise been considered an opprobrium, was accounted a circumstance most felicitous. No history can furnish us with a parallel to the calamities and miseries of the Jews; rapine and murder, famine and pestilence, within; fire and sword, and all the terrors of war, without. Our Saviour himself wept at the foresight of these calamities; and it is almost impossible for persons of any humanity to read the relation of them in Josephus without weeping also. He might justly affirm, "if the misfortunes of all, from the beginning of the world, were compared with those of the Jews, they would appear much inferior in the comparison."

21:23,24; Mt 24:19; Mr 13:17-19

Blessed.

De 28:53-57; Ho 9:12-16; 13:16

Isa 2:19; Ho 10:8; Re 6:16; 9:6

Pr 11:31; Jer 25:29; Eze 15:2-7; 20:47,48; 21:3,4; Da 9:26; Mt 3:12

Joh 15:6; Heb 6:8; 1Pe 4:17,18; Jude 1:12
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