Isaiah 5:7

the vineyard.

Ps 80:8-11,15; Jer 12:10

his pleasant plant. Heb. plant of his pleasures.

62:5; Ps 147:11; 149:4; So 7:6; Zep 3:17

he looked.

2; 58:6-8; Ex 22:22-27; Mic 6:8; Zec 7:9-14; Mt 3:8-10; 23:23

Joh 15:2; 1Co 6:8-11; 1Jo 3:7,8

but.The paronomasia, or play of words, is very remarkable here: he looked for {mishpat,} "judgment," but behold {mispach,} "oppression;" for {tzedakah,} "justice," but behold {tzëdkah,} "a cry."

oppression. Heb. a scab.

1:6; 3:17

a cry.

Ge 4:10; Ex 2:23,24; 3:7; 22:21-24,27; De 15:9; Ne 5:1-5

Job 31:38,39; 34:28; Pr 21:13; Lu 18:7; Jas 5:4

Acts 5:3

why.

Ge 3:13-17; 1Ki 22:21,22; 1Ch 21:1-3; Mt 4:3-11; 13:19; Lu 22:3

Joh 13:2,27; Eph 6:11-16; Jas 4:7; 1Pe 5:8; Re 12:9-11

lie to. or, deceive.

9; Job 22:13; Ps 94:7-9; Isa 29:15; Jer 23:24; Ho 11:12

to keep.

Nu 30:2; De 23:21; Pr 20:25; Ec 5:4; Ro 2:21,22

Acts 5:9

How.

Ge 3:9-13; Lu 16:2; Ro 3:19

have.

23:20-22; De 13:6-8; Pr 11:21; 16:5; Ps 50:18; Mic 7:3

to tempt.

3,4; Ex 17:2,7; Nu 14:22; Ps 78:18-20,40,41,56; 95:8-11; Mt 4:7

1Co 10:9

the feet.

6; 2Ki 6:32; Ro 10:15

Hebrews 11:4

faith.

Ge 4:3-5,15,25; 1Jo 3:11,12

a more.

9:22; Pr 15:8; 21:27; Tit 1:16; Jude 1:11

he obtained.

Le 9:24; 1Ki 18:38; Mt 23:35; Lu 11:51

and by.

12:1,24; Ge 4:10; Mt 23:35

yet speaketh. or, is yet spoken of.

Hebrews 12:24

Jesus.

7:22; 8:6,8; 1Ti 2:5

new.

13:20; Isa 55:3; Jer 31:31-33

covenant. or, testament.

9:15; Mt 26:28; Mr 14:24; Lu 22:20

to the blood.

9:21; 10:22; 11:28; Ex 24:8; 1Pe 1:2

speaketh.

11:4; Ge 4:10; Mt 23:35; Lu 11:51

James 5:4

the hire.

Le 19:13; De 24:14,15; Job 24:10,11; 31:38,39; Isa 5:7; Jer 22:13

Hab 2:11; Mal 3:5; Col 4:1

the cries.

Ge 4:10; Ex 2:23,24; 3:9; 22:22-24,27; De 24:15; Job 34:28; Ps 9:12

Lu 18:7

Lord.

Ro 9:29; Isa 1:9; *Heb:

Revelation of John 6:10

they cried.

Ge 4:10; Ps 9:12; Lu 18:7,8; Heb 12:24

How.

Ps 13:1; 35:17; 74:9,10; 94:3,4; Da 8:13; 12:6; Zec 1:12

holy.

3:7; 15:3,4

dost.

11:18; 16:5-7; 18:20,24; 19:2; De 32:36-43; Jud 16:28; 1Sa 24:12

Ps 58:10,11; Isa 61:2; 63:1-6; Lu 21:22; Ro 12:19; 2Th 1:6-8

avenge.This seal seems a prediction of the terrible persecution of the church under Dioclesian and Maximian, from A.D. 270 to 304, which lasted longer, and was far more bloody, than any or all by which it was preceded, whence it was called "the æra of the martyrs."
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