Isa 54:7-10, Mat 27:3-10, 12, Act 1:18-19 | TSK | STEP

because.The Jews considered it was strictly forbidden by the Divine law to bring any filthy or iniquitous gain into the temple. For this reason they now refused to allow this money to be placed in the chest in the temple, amongst the former contributions for its repairs. In this, they were right enough, but by the very act of refusing this money, they proved themselves to be gross perverters of the spirit of God's requirements: they saw not that it was much less lawful for them, who had hired Judas to this sordid action, to be employed in the service of the temple. Those that "bear the vessels of the Lord," ought to be holy. Thus our Lord's words, "Ye blind guides! ye strain at a gnat and swallow a camel."

that.

Ac 1:19

unto.

28:15; De 34:6; Jos 4:9; Jud 1:26; 2Ch 5:9

Jeremy.The words here quoted are not found in Jeremiah, but in Zechariah; and a variety of conjectures have been formed, in order to reconcile this discrepancy. The most probable opinion seems to be, that the name of the prophet was originally omitted by the Evangelist, and that the name of Jeremiah was added by some subsequent copyist. It is omitted in two MSS. of the twelfth century, in the Syriac, later Persic, two of the Itala, and in some other Latin copies; and what renders it highly probable that the original reading was [dia tou prophetes,] by the prophet, is, that Matthew frequently omits the name of the prophet in his quotations. See ch. 1:22; 2:5, 15; 13:35; 21:4. This omission is approved of by Bengel, Dr. A. Clarke, and Horne.

And they.

Zec 11:12,13

thirty.

26:15; Ex 21:32; Le 27:2-7

of the children of Israel did value. or, bought of thechildren of Israel.