Isa 58:7-11, Dan 4:27, Mat 25:40, Mar 14:5-8, Luk 11:41, 18:22, 19:8 | TSK | STEP | to deal. bring. cast out. or, afflicted. the naked. thine own.

thy soul.Instead of {naphshecha,} "thy soul," eleven MSS. read {lachmecha,} "thy bread," which is adopted by Bp. Lowth; but "to draw out the soul" in relieving the poor, probably means to do it not of constraint, but cheerfully.

then.

8; 29:18; Job 11:17; Ps 37:6

the Lord.

49:10; Ps 25:9; 32:8; 48:14; 73:24; Joh 16:13; 1Th 3:11

and satisfy.

33:16; Job 5:20; Ps 33:19; 34:9,10; 37:19; Jer 17:8; Ho 13:5

drought. Heb. droughts. make fat.

Ps 92:14; Pr 3:8; 11:25; 13:4; 28:25

be like.

61:11; So 4:15; Jer 31:12; Eze 36:35

fail. Heb. lie, or deceive.

Job 6:15-20

Daniel 4:27

let.

Ge 41:33-37; Ps 119:46; Ac 24:25; 2Co 5:11

break.

Job 34:31,32; Pr 16:6; 28:13; Isa 55:6,7; Eze 18:21,27-32; Mt 3:8

Ac 8:22; 26:20; Jas 4:8-10; 1Pe 4:8

by shewing.

Ps 41:1-3; Isa 58:5-7,10-12; Eze 18:7; Lu 11:41; Ac 10:2-4

Ga 5:6,13,22; Eph 4:28

if it.

1Ki 21:29; Joe 2:14; Jon 3:9; Zep 2:2,3

lengthening of thy tranquillity. or, healing of thine error.

Matthew 25:40

the King.

34; Pr 25:6,7

Inasmuch.

10:42; 2Sa 9:1,7; Pr 14:31; 19:17; Mr 9:41; Joh 19:26,27; 21:15-17

1Co 16:21,22; 2Co 4:5; 5:14,15; 8:7-9; Ga 5:6,13,22; 1Th 4:9,10

1Pe 1:22; 1Jo 3:14-19; 4:7-12,20,21; 5:1,2

the least.

12:49,50; 18:5,6,10; 28:10; Mr 3:34,35; Joh 20:17; Heb 2:11-15; 6:10

ye have done it unto me.

Ac 9:4,5; Eph 5:30

Mark 14:5-8

pence. See

Mt 18:28; *marg:

Joh 6:7

have been given.

Joh 12:5,6; 13:29; Eph 4:28

And they.

Ex 16:7,8; De 1:27; Ps 106:25; Mt 20:11; Lu 15:2; Joh 6:43

1Co 10:10; Php 2:14; Jude 1:16

Let.

Job 42:7,8; Isa 54:17; 2Co 10:18

a good.

Mt 26:10; Joh 10:32,33; Ac 9:36; 2Co 9:8; Eph 2:10; Col 1:10

2Th 2:17; 1Ti 5:10; 6:18; 2Ti 2:21; 3:17; Tit 2:7,14; 3:8,14

Heb 10:24; 13:21; 1Pe 2:12

ye have.

De 15:11; Mt 25:35-45; 26:11; Joh 12:7,8; 2Co 9:13,14; Phm 1:7

Jas 2:14-16; 1Jo 3:16-19

but.

Joh 13:33; 16:5,28; 17:11; Ac 3:21

hath done."It appears to me more probable," says Dr. Doddridge, "that Matthew and Mark should have introduced this story out of its place--that Lazarus, if he made this feast (which is not expressly said by John,) should have made use of Simon's house, as more convenient--and that Mary should have poured this ointment on Christ's head and body, as well as on his feet,--than that, within the compass of four days, Christ should have been twice anointed with so costly a perfume; and that the same fault should be found with the action, and the same value set upon the ointment, and the same words used in defence of the woman, and all this in the presence of many of the same persons; all which improbable particulars must be admitted, if the stories be considered as different." The rebuke which Judas received from Christ at this unction determined him in his resolution to betray his Master; and therefore Christ's rebuke, and Judas's revenge, are united, as cause and effect, by Matthew and Mark.

1Ch 28:2,3; 29:1-17; 2Ch 31:20,21; 34:19-33; Ps 110:3; 2Co 8:1-3,12

she is.

15:42-47; 16:1; Lu 23:53-56; 24:1-3; Joh 12:7; 19:32-42