Job 11:11-12
he knoweth.Ps 94:11; Jer 17:9,10; Joh 2:24,25; Heb 4:13; Re 2:23he seeth.22:13,14; Ps 10:11,14; 35:22; Ec 5:8; Ho 7:2; Hab 1:13; Heb 4:13 For vain. Heb. For empty.Ps 62:9,10; 73:22; 92:6; Ec 3:18; Ro 1:22; Jas 2:20would.5:13; 12:2,3; 28:28; Pr 30:2-4; Ro 12:16; 1Co 3:18-20; Jas 3:13-17man be.15:14; Ps 51:5; Eph 2:3a wild.6:5; 39:5-8; Jer 2:24Psalms 49:10-13
wise.Ec 2:16-21; 9:1,2; Ro 5:12-14; Heb 9:27fool.73:22; 92:6,7; 94:8; Pr 12:1; 30:2; Jer 10:8leave.17; 17:14; 39:6; Pr 11:4; Ec 2:18,19,21,26; 5:13-16; Jer 17:11Lu 12:20; 1Ti 6:6-10 Their inward, etc.Or, "Their grave is their house for ever, their dwelling place through all generations, though their names are celebrated over countries." 5:9; 64:6; Eze 38:10; Lu 11:39; Ac 8:22all generations. Heb. generation and generation. they call.Ge 4:17; 1Sa 15:12; 2Sa 18:18 in honour.20; 39:5; 82:7; Jas 1:10,11; 1Pe 1:24abideth.The word {yalin,} rendered abideth, signifies to lodge for a night. Man's continuance in the world, or in honour or distinction, resembles a traveller's lodging at an inn, whence he removes in the morning; and is frequently far more transient and evanescent. beasts.Ec 3:18-21; 9:12 folly.Lu 12:20; 1Co 3:19approve their sayings. Heb. delight in their mouth.Jer 44:17; Lu 11:47,48; 16:27,28Romans 1:21-22
when.19,28; Joh 3:19they glorified.15:9; Ps 50:23; 86:9; Ho 2:8; Hab 1:15,16; Lu 17:15-18; 2Ti 3:2Re 14:7; 15:4but became.Ge 6:5; 8:21; 2Ki 17:15; Ps 81:12; Ec 7:29; Isa 44:9-20; Jer 2:5Jer 10:3-8,14,15; 16:19; Eph 4:17,18; 1Pe 1:18their foolish.11:10; De 28:29; Isa 60:2; Ac 26:18; 1Pe 2:9 11:25; Pr 25:14; 26:12; Isa 47:10; Jer 8:8,9; 10:14; Mt 6:231Co 1:19-21; 3:18,191 Corinthians 1:19
3:19; Job 5:12,13; Isa 19:3,11; 29:14; Jer 8:91 Corinthians 1:21
in.24; Da 2:20; Ro 11:33; Eph 3:10the wisdom.Dr. Lightfoot well observes, "that [sophia tou theos ,] the wisdom of God, is not to be understood of that wisdom which had God for its author, but of that wisdom which had God for its object. There was, among the heathen, [sophia tes physeos,] wisdom about natural things, that is philosophy; and [sophia tou theos ,] wisdom about God, that is, divinity. But the world, in its divinity, could not, by wisdom, know God." The wisest of the heathen had no just and correct views of the Divine nature; of which the works of Cicero and Lucretius are incontestable proofs. the world.Mt 11:25; Lu 10:21; Ro 1:20-22,28the foolishness.181 Corinthians 1:25
the foolishness.18,27-29; Ex 13:17; 14:2-4; Jos 6:2-5; Jud 7:2-8; 15:15,161Sa 17:40-51; 1Ki 20:14-22; Zec 4:6,7; 12:7,8; Ro 11:33-36
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