Judges 9:15

shadow.

Isa 30:2; Da 4:12; Ho 14:7; Mt 13:32

let fire.

20,49; Nu 21:28; Isa 1:31; Eze 19:14

the cedars.

2Ki 14:9; Ps 104:16; Isa 2:13; 37:24; Eze 31:3

Judges 9:20

let fire come out.

15,23,56,57; 7:22; 2Ch 20:22,23; Ps 21:9,10; 28:4; 52:1-5

Ps 120:3,4; 140:10

1 Samuel 16:14-16

the Spirit.

11:6; 18:12; 28:15; Jud 16:29; Ps 51:11; Ho 9:12

evil spirit.The evil spirit was either sent immediately from the Lord, or permitted to come; but whether this was a diabolic possession, or a mere mental malady, is not agreed: it seems to have partaken of both. That Saul had fallen into a deep melancholy, there is little doubt; and that an evil spirit might work more effectually on such a state of mind, there can be little question. His malady appears to have been of a mixed kind, natural and diabolical: there is too much of apparent nature in it to permit us to believe it was all spiritual; and there is too much of apparently supernatural influence, to suffer us to believe it was all natural.

18:10; 19:9,10; Jud 9:23; 1Ki 22:22; Ac 19:15,16

troubled. or, terrified.

15

before thee.

21,22; Ge 41:46; 1Ki 10:8

play.

23; 10:5; 2Ki 3:15

1 Samuel 18:9-10

eyed David.

Ge 4:5,6; 31:2; Mt 20:15; Mr 7:22; Eph 4:27; Jas 5:9

the evil spirit.

16:14,15; 19:9; 26:19

and he prophesied.{Wyyithnabbai,} rather, "and he pretended to prophesy; for the verb is in {Hithpaël,} the signification of which conjugation is not only reflex action, but also affectation of the action: Jer 29:26, 27. The meaning seems to be, that Saul, influenced by the evil spirit, feigned to be prophesying, the better to conceal his murderous intentions, and to render David unsuspicious.

19:24; 1Ki 18:29; 22:12,20-23; Jer 28:2-4,11; Zec 13:2-5; Ac 16:16

2Th 2:11

played.

16:16,23

and there was.{Wehachanith beyad Shäool,} rather, "and the javelin was in the hand of Saul;" for the javelin or spear was the emblem of regal authority; and kings had it always in their hand, as may be seen represented on ancient monuments. In ancient times, says Justin, kings used a spear instead of a sceptre.

1 Kings 12:15

the cause.The cause of all this confusion and anarchy was Rehoboam's folly, cruelty, and despotic tyranny, and this was certainly not "from the Lord," nor does the original text speak this doctrine. See an elucidation of a similar passage at 2 Sa 24:1. It says, {sibbah,} (from {savav,} to turn, change,) "the change or Revolution was from the Lord;" which is consistent with all the preceding declarations. God stirred up the people to revolt from a man who had neither skill nor humanity to govern them. God serves his own wise and righteous purpose by the imprudences and iniquities of men, and snares sinners in the work of their own hands. "He maketh the wrath of man to praise him."

24; 22:23; De 2:30; Jud 14:4; 2Ch 10:15; 22:7; 25:16,20; Ps 5:10

Am 3:6; Ac 2:23; 4:28

that he might.

11:11,29-38; 1Sa 15:29; 2Sa 17:14; 2Ki 9:36; 10:10; Isa 14:13-17

Isa 46:10,11; Da 4:35; Joh 19:23,24,28,29,32-37; Ac 3:17

Ac 13:27-29

1 Kings 22:22-23

a lying spirit.

Job 1:8-11; 2:4-6; Joh 8:44; Ac 5:3,4; 2Th 2:9,10; 1Ti 4:1; 1Jo 4:6

Re 12:9,10; 13:14; 16:13,14; 20:3,7,10

Thou shalt.

20; Jud 9:23; Job 12:16; Ps 109:17; 2Th 2:10-12; Re 17:17

behold, the Lord.

Ex 4:21; 10:20; De 2:30; 2Ch 25:16; Isa 6:9,10; 44:20; Eze 14:3-5,9

Mt 13:13-15; 24:24,25

and the Lord.

8-11; 20:42; 21:19; Nu 23:19,20; 24:13; Isa 3:11

2 Chronicles 10:15

the king.

Isa 30:12,13

the cause.

25:16-20; De 2:30; Jud 14:4; 1Sa 2:25; 1Ki 12:15,24; 22:20

Isa 19:14; Ac 2:23; 4:28

that the Lord.

1Ki 11:29-39; Joh 12:37-39; 19:24,32-36

Ahijah.

9:29; 1Ki 11:31
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