Lev 1:2, 6, 10, 3:1, 7-17, 9:3, 15, 10:16, 22:19-27, Isa 53:2, 6, Mat 25:32-33 | TSK | STEP | If any. an offering.{Korban,} from {karav} to approach, an introductory offering, or offering of access, in allusion to the present which is always required in the East, on being introduced to a superior.

Leviticus 1:2

If any.

22:18,19; Ge 4:3,5; 1Ch 16:29; Ro 12:1,6; Eph 5:2

an offering.{Korban,} from {karav} to approach, an introductory offering, or offering of access, in allusion to the present which is always required in the East, on being introduced to a superior.

Leviticus 1:6

7:8; Ge 3:21

Leviticus 1:10

of the flocks.

2; Ge 4:4; 8:20; Isa 53:6,7; Joh 1:29

a burnt sacrifice.{Olah,} a burnt offering, from {âlah,} to ascend, because this offering ascended, as it were, to God in flame and smoke, being wholly consumed; for which reason its is called in the Septuagint, [holo kautóma,] a whole burnt offering. This was the most important of all the sacrifices; and no part of it was eaten either by the priest or the offerer, but the whole was offered to God. It has been sufficiently shown by learned men, that almost every nation of the earth, in every age, had their burnt offerings, from the persuasion that there was no other way to appease the incensed gods; and they even offered human sacrifices, because they imagined that life was necessary to redeem life, and that the gods would be satisfied with nothing less.

a male.

3; 4:23; 22:19; Mal 1:14

Leviticus 3:1

1 The peace offering of the herd;

6 of the flock;

7 whether a lamb,

12 or a goat.

17 A prohibition to eat fat or blood.

a sacrifice.

7:11-21,29-34; 22:19-21; Ex 20:24; 24:5; 29:28; Nu 6:14; 7:17

Jud 20:26; 21:4; 1Ch 21:26; Pr 7:14; Eze 45:15; Am 5:22; Ro 5:1,2

Col 1:20; 1Jo 1:3

without.

1:3; Nu 6:14; Mal 1:8,14; Heb 10:22

Leviticus 3:7-17

offer it.

1; 1Ki 8:62; Eph 5:2,12; Heb 9:14

he shall.

2-5,13; 4:4,15,24; Isa 53:6,11,12; 2Co 5:21; 1Pe 2:24

kill it.

Eph 2:18; 3:12; Heb 10:19-22

sprinkle.

1:5,11; Mt 3:17; 2Co 5:19

the fat.

3,4; Pr 23:26; Isa 53:10

the whole rump.To what has already been said on the tails of eastern sheep, we may add the testimony of Ludolf, who states that they are so very large, some of them weighing from twelve to fourteen pounds, "that the owners are obliged to tie a little cart behind them, whereupon they put the tail of the sheep, as well for the convenience of carriage, and to ease the poor creatures, as to preserve the wool from dirt, and the tail from being torn among the bushes and stones." The same is testified by Dr. Russell, who says, "In some other places where they feed in the fields, the shepherds are obliged to fix a piece of thin board to the under part of the tail, to prevent its being torn by bushes, thistles, etc., as it is not covered underneath with thick wool, like the upper part; and some have small wheels to facilitate the dragging of the board after them."

7:3; 8:25; 9:19; Ex 29:22

the caul.

burn.

5; Ps 22:14; Isa 53:4-10; Ro 8:32

the food.

16; 21:6,8,17,21,22; 22:25; Nu 28:2; Eze 44:7; Mal 1:7,12

1Co 10:21; Re 3:20

a goat.

1,7-17; 1:2,6,10; 9:3,15; 10:16; 22:19-27; Isa 53:2,6; Mt 25:32,33

Ro 8:3; 2Co 5:21

lay his hand.

1-5,8; Isa 53:6,11,12; 2Co 5:21; 1Pe 2:24; 3:18

sprinkle.

2,8; Isa 52:15; Ro 5:6-11,15-21; Heb 12:24; 1Pe 1:2

the fat that covereth.

3-5,9-11; Ps 22:14,15; Pr 23:26; Jer 20:18; Mt 22:37; 26:38

Ro 12:1,2

it is the food.

all the fat.

3-5,9-11,14,15; 4:8-19,26,31; 7:23-25; 8:25; 9:24; 17:6

Ex 29:13,22; 1Sa 2:15,16; 2Ch 7:7; Isa 53:10; Mt 22:37

a perpetual.

6:18; 7:36; 16:34; 17:7; 23:14; Nu 19:21

eat neither.That is, neither the blood which is contained in the larger veins and arteries, nor the fat or suet which is within the animal, which exists in a separate or unmixed state, as the {omentum} or {caul,} the fat of the {mesentery,} or fatty part of the substance which connects the convolutions of the alimentary canal or small intestines, the fat of the kidneys, and whatever else of the internal fat was easily separable, together with the whole of the tail already described; for the blood which assumes the form of gravy, and the fat which is intermixed with the other flesh, might be eaten. This law not only related to the sacrifices, but to all the cattle which the Israelites slaughtered for food.

16; De 32:14; Ne 8:10

blood.

7:23,25-27; 17:10-14; Ge 9:4; De 12:16,23; 15:23; 1Sa 14:32-34

Eze 33:25; 44:7,15; Mt 16:24; 26:28; Ac 15:20,21,29; Eph 1:7; 5:26

1Ti 4:4

Leviticus 9:3

Take ye.

4:23; 16:5,15; Ezr 6:17; 10:19; Isa 53:10; Ro 8:3; 2Co 5:21

Tit 2:14; Heb 9:26-28; 1Pe 2:24; 3:18; Re 5:9

a kid.As the offering here is a kid, which was the sacrifice of the sin of the ruler, some think that the reading of the Samaritan and the LXX. is to be preferred: "Speak unto the Elders of Israel."

a calf.

both.

12:6; 14:10; 23:12; Ex 12:5

Leviticus 9:15

3; 4:27-31; 9:15; Nu 28:1-29:31; Isa 53:10; 2Co 5:21; Tit 2:14

Heb 2:17; 5:3

Leviticus 10:16

the goat.

6:26,30; 9:3,15

angry.

Ex 32:19-22; Nu 12:3; Mt 5:22; Mr 3:5; 10:14; Eph 4:26

Leviticus 22:19-27

1:3,10; 4:32; Ex 12:5; Mt 27:4,19,24,54; Lu 23:14,41,47; Joh 19:4

2Co 5:21; Eph 5:27; Heb 9:14; 1Pe 1:19; 2:22-24; 3:18

25; De 15:21; 17:1; Mal 1:8,13,14

peace.

3:1,6; 7:11-38

to accomplish.

Ge 28:20; 35:1-3; Nu 15:3,8; De 23:21-23; Ps 50:14; Pr 7:14

Ec 5:4,5

sheep. or, goats. it shall be perfect.This law is so founded on the nature of the thing itself, that it has been in force among all nations that sacrificed victims to their deities.

Blind.

20; 21:18-21; Mal 1:8

an offering.

1:9,13; 3:3,5

lamb. or, kid. superfluous.

21:18

broken. or, cut.

20; De 23:1

a stranger's.

Nu 15:14-16; 16:40; Ezr 6:8-10

the bread.

21:6,8,21,22; Mal 1:7,8,12-14

because.

Eph 2:12; 1Jo 5:18

seven days.It was necessary for the mother's health that the young one should suck so long; and prior to this time, the process of nutrition in a young animal can scarcely be considered as completely formed. Besides this, it may justly be asserted, that the flesh of very young animals is comparatively innutritive. There is something brutish in eating the young of beast or fowl, before the hair and hoofs are perfect in the one, and feathers and claws in the other; and before this period, their flesh is not good for food, consequently they were not fit for sacrifice, which is termed the bread or food of God, (ver. 25.)

25; 12:2,3; 19:23,24; Ex 22:30