Lev 5:1, 6, 7:1, 7, 10:12, 14:13 | TSK | STEP | He that sins in concealing his knowledge; in touching an unclean thing; or in making an oath. His trespass offering, of the flock; of fowls; or of flour. The trespass offering in sacrilege; and in sins of ignorance. a soul. hear. the voice of swearing.{Kol alah,} rather, "the voice of adjuration," [phónén orkismou,] as the LXX. render; for this does not relate to the duty of informing against a common swearer, but to the case of a person who, being adjured by the civil magistrate to answer upon oath, refuses to declare what he knows upon the subject--such an one shall bear his iniquity--shall be considered as guilty in the sight of God of the transgression which he has endeavoured to conceal, and must expect to be punished for hiding the iniquity with which he was acquainted. bear.

Leviticus 5:1

1 He that sins in concealing his knowledge;

2 in touching an unclean thing;

4 or in making an oath.

6 His trespass offering, of the flock;

7 of fowls;

11 or of flour.

14 The trespass offering in sacrilege;

17 and in sins of ignorance.

a soul.

15,17; 4:2; Eze 18:4,20

hear.

Ex 22:11; Jud 17:2; 1Ki 8:31; 22:16; 2Ch 18:15; Pr 29:24; 30:9

Mt 26:63

the voice of swearing.{Kol alah,} rather, "the voice of adjuration," [phónén orkismou,] as the LXX. render; for this does not relate to the duty of informing against a common swearer, but to the case of a person who, being adjured by the civil magistrate to answer upon oath, refuses to declare what he knows upon the subject--such an one shall bear his iniquity--shall be considered as guilty in the sight of God of the transgression which he has endeavoured to conceal, and must expect to be punished for hiding the iniquity with which he was acquainted.

bear.

17; 7:18; 17:16; 19:8; 20:17; Nu 9:13; Ps 38:4; Isa 53:11; 1Pe 2:24

Leviticus 5:6

trespass offering.It is remarkable, that in this and the following verse, the sacrifice offered is indifferently called {asham,} a trespass offering, and {chattath,} a sin offering; yet the Marginal References show that these differ in several respects. Sin offerings were sometimes offered for the whole congregation; trespass offerings never, but only for particular persons. Bullocks were sometimes used for sin offerings, never for trespass offerings. The blood of the sin offerings was put on the horns of the altar, that of the trespass offerings was only sprinkled round the bottom of the altar. The sin offering seems to have been for the expiation of offences committed in matters of religion, from a mistake or inadvertency respecting the law; but the trespass offering was required for the casual deviations from the ritual law, when well known, or for crimes against moral precepts, implying injustice to man.

4:28,32; 6:6; 7:1-7; 14:12,13; 19:21,22; Nu 6:12; Eze 40:39; 42:13

a female.

4:28,32

the priest.

4:20