Luk 23:3, 38, Joh 1:49, 12:13, 18:37, 19:12-15, 19 | TSK | STEP | Pilate. the King. he answered. Thou sayest it.This was the most solemn mode of affirmation used by the Jews. When the inhabitants of Zippor, inquired whether Rabbi Judah were dead, the son of Kaphra answered, [atun amritun,] Ye say.

Luke 23:3

Pilate.

Mt 27:11; Mr 15:2; Joh 18:33-37; 1Ti 6:13

the King.

38; 1:32,33; 19:38-40; Mr 15:18,32; Joh 1:49; 19:3,19-21

he answered.

Thou sayest it.This was the most solemn mode of affirmation used by the Jews. When the inhabitants of Zippor, inquired whether Rabbi Judah were dead, the son of Kaphra answered, [atun amritun,] Ye say.

Luke 23:38

3; Mt 27:11,37; Mr 15:18,26,32; Joh 19:3,19-22

John 1:49

Rabbi.

thou.

18,34; 20:28,29; Mt 14:33

the King.

12:13-15; 18:37; 19:19-22; Ps 2:6; 110:1; Isa 9:7; Jer 23:5,6

Eze 37:21-25; Da 9:25; Ho 3:5; Mic 5:2; Zep 3:15; Zec 6:12,13; 9:9

Mt 2:2; 21:5; 27:11,42; Lu 19:38

John 12:13

branches.

Le 23:40; Re 7:9

Hosanna.

Ps 72:17-19; 118:25,26; Mt 21:9-11; 23:39; Mr 11:8-10; Lu 19:35-38

the King.

15; 1:49; 19:15,19-22; Isa 44:6; Ho 3:5; Zep 3:15; Re 15:3; 19:16

John 18:37

Thou.

Mt 26:64; 27:11; Mr 14:62; 15:2; Lu 23:3; 1Ti 6:13

that I should.

8:14; 14:6; Isa 55:4; Re 1:4; 3:14

Every.

7:17; 8:47; 10:26,27; 1Pe 1:22; 1Jo 3:14,19; 4:6; 5:20

John 19:12-15

from.

Mr 6:16-26; Ac 24:24-27

thou art.

18:33-36; Lu 23:2-5; Ac 17:6,7

heard.

8; Pr 29:25; Isa 51:12,13; 57:11; Lu 12:5; Ac 4:19

and sat.

Ps 58:1,2; 82:5-7; 94:20,21; Ec 5:8; Am 4:7

the preparation.

31,32,42; Mt 27:62; Mr 15:42; Lu 23:54

the sixth.Instead of [hektos ,] sixth, several MSS. and fathers have [tritos ,] third, as in the parallel place.

Mr 15:25,33,34

Behold.

3,5,19-22

Away.

6; Lu 23:18; Ac 21:36; 22:22

We have.

18:31; Ge 49:10; Eze 21:26,27

John 19:19

wrote.

Mt 27:37; Mr 15:26; Lu 23:38

And the.The apparent discrepancy between the accounts of this title given by the Evangelists, which has been urged as an objection against their inspiration and veracity, has been most satisfactorily accounted for by Dr. Townson; who supposes that, as it was written in Hebrew, Greek, and Latin, it might have slightly varied in each language; and that, as Luke and John wrote for the Gentiles, they would prefer the Greek inscription, that Matthew, addressing the Jews, would use the Hebrew, and that Mark, writing to the Romans, would naturally give the Latin.

JESUS.

3,12; 1:45,46,49; 18:33; Ac 3:6; 26:9