Mar 12:42-44, 14:7-8, Luk 7:44-46, 12:47-48, 16:10, 21:1-4, 1Pe 4:10 | TSK | STEP | two mites."It is the seventh part of one piece of that brass money."

Mark 12:42-44

two mites."It is the seventh part of one piece of that brass money."

That.

Ex 35:21-29; Mt 10:42; Ac 11:29; 2Co 8:2,12; 9:6-8

cast in of.

14:8; 1Ch 29:2-17; 2Ch 24:10-14; 31:5-10; 35:7,8; Ezr 2:68,69

Ne 7:70-72; 2Co 8:2,3; Php 4:10-17

all her.

De 24:6; Lu 8:43; 15:12,30; 21:2-4; 1Jo 3:17

Mark 14:7-8

ye have.

De 15:11; Mt 25:35-45; 26:11; Joh 12:7,8; 2Co 9:13,14; Phm 1:7

Jas 2:14-16; 1Jo 3:16-19

but.

Joh 13:33; 16:5,28; 17:11; Ac 3:21

hath done."It appears to me more probable," says Dr. Doddridge, "that Matthew and Mark should have introduced this story out of its place--that Lazarus, if he made this feast (which is not expressly said by John,) should have made use of Simon's house, as more convenient--and that Mary should have poured this ointment on Christ's head and body, as well as on his feet,--than that, within the compass of four days, Christ should have been twice anointed with so costly a perfume; and that the same fault should be found with the action, and the same value set upon the ointment, and the same words used in defence of the woman, and all this in the presence of many of the same persons; all which improbable particulars must be admitted, if the stories be considered as different." The rebuke which Judas received from Christ at this unction determined him in his resolution to betray his Master; and therefore Christ's rebuke, and Judas's revenge, are united, as cause and effect, by Matthew and Mark.

1Ch 28:2,3; 29:1-17; 2Ch 31:20,21; 34:19-33; Ps 110:3; 2Co 8:1-3,12

she is.

15:42-47; 16:1; Lu 23:53-56; 24:1-3; Joh 12:7; 19:32-42

Luke 7:44-46

Seest.

37-39

thou.

Ge 19:2; Jud 19:21; 1Sa 25:41; 1Ti 5:10; Jas 2:6

gavest.

Ge 29:11; 33:4; 2Sa 15:5; 19:39; Mt 26:48; Ro 16:16; 1Co 16:20

1Th 5:26

this.Many have supposed that this person was Mary Magdalene, and Mary the sister of Lazarus. But there is no indication in the gospel history, that Mary Magdalene was the sister of Lazarus; but on the contrary, it would appear that they were perfectly distinct persons, the sister of Lazarus residing at Bethany, while Mary Magdalene appears to have resided at Magdala, east of Jordan, a distance of nearly ninety miles. Add to this, that our Saviour seems to have been now in or near Nain, not at Bethany; and the woman appears from the recital to have been previously unknown to him.

Ru 3:3; 2Sa 14:2; Ps 23:5; 104:15; Ec 9:8; Da 10:3; Am 6:6; Mic 6:15

Mt 6:17