Matthew 11:25
Jesus.Lu 10:21-24I thank.1Ch 29:13; Da 2:23; Joh 11:41; 2Th 2:13,14Lord.Ge 14:19,22; De 10:14,15; 2Ki 19:15; Isa 66:1; Da 4:35; Ac 17:24because.13:11-16; Isa 5:21; 29:10-14,18,19; Mr 4:10-12; Joh 7:48,49Joh 9:39-41; 12:38-40; Ro 11:8-10; 1Co 1:18-29; 2:6-8; 3:18-202Co 3:14; 4:3-6and hast.16:17; 18:3,4; 21:16; 1Sa 2:18; 3:4-21; Ps 8:2; Jer 1:5-8Mr 10:14-16; 1Co 1:27Luke 10:21
Jesus.15:5,9; Isa 53:11; 62:5; Zep 3:17I thank.Mt 11:25,26; Joh 11:41; 17:24-26Lord.Ps 24:1; Isa 66:1thou hast.Job 5:12-14; Isa 29:14; 1Co 1:9-26; 2:6-8; 3:18-20; 2Co 4:3Col 2:2,3revealed.Ps 8:2; 25:14; Isa 29:18,19; 35:8; Mt 13:11-16; 16:17; 21:16Mr 10:15; 1Co 1:27-29; 2:6,7; 1Pe 2:1,2even.Eph 1:5,11Romans 1:22
11:25; Pr 25:14; 26:12; Isa 47:10; Jer 8:8,9; 10:14; Mt 6:231Co 1:19-21; 3:18,19Romans 11:25
I would.Ps 107:43; Ho 14:9; 1Co 10:1; 12:1; 2Pe 3:8this.16:25; Eph 3:3,4,9; Re 10:7lest.12:16; Pr 3:5-7; 26:12,16; Isa 5:21blindness. or, hardness.7,8; 2Co 3:14-16until.Ps 22:27; 72:8-14,17; 127:1; Isa 2:1-8; 60:1-22; 66:18-23; Mic 4:1,2Zec 8:20-23; 14:9-21; Lu 21:24; Re 7:9; 11:15; 20:2-4Romans 12:16
of the.15:5; 6:2; 2Ch 30:12; Jer 32:39; Ac 4:32; 1Co 1:10; Php 1:27; 2:2,3Php 3:16; 4:2; 1Pe 3:8Mind.Ps 131:1,2; Jer 45:5; Mt 18:1-4; 20:21-28; Lu 4:6-11; 22:24-271Pe 5:3; 3Jo 1:9; Re 13:7,8condescend to men of low estate. or, be contented with meanthings. Job 31:13-16; 36:5; Pr 17:5; 19:7,17,22; Mt 6:25,26; 11:5; 26:11Lu 6:20; 14:13; Php 4:11-13; 1Ti 6:6-9; Heb 13:5; Jas 2:5,6Be not.11:25; Pr 3:7; 26:12; Isa 5:21; 1Co 3:18; 4:10; 6:5; 8:2; Jas 3:13-17Romans 16:19
obedience.1:8; 1Th 1:8,9I am.Eph 1:15-17; Col 1:3-9; 1Th 1:2,3; 3:6-10yet.1Ki 3:9-12; Ps 101:2; Isa 11:2,3; Mt 10:16; 1Co 14:20; Eph 1:17,18Eph 5:17; Php 1:9; Col 1:9; 3:16; 2Ti 3:15-17; Jas 3:13-18simple. or, harmless.Lu 10:3; Php 2:151 Corinthians 1:19-22
3:19; Job 5:12,13; Isa 19:3,11; 29:14; Jer 8:9 is the wise.Isa 33:18; 53:1hath.19; 2Sa 15:31; 16:23; 17:14,23; Job 12:17,20,24; Isa 44:25; Ro 1:22 in.24; Da 2:20; Ro 11:33; Eph 3:10the wisdom.Dr. Lightfoot well observes, "that [sophia tou theos ,] the wisdom of God, is not to be understood of that wisdom which had God for its author, but of that wisdom which had God for its object. There was, among the heathen, [sophia tes physeos,] wisdom about natural things, that is philosophy; and [sophia tou theos ,] wisdom about God, that is, divinity. But the world, in its divinity, could not, by wisdom, know God." The wisest of the heathen had no just and correct views of the Divine nature; of which the works of Cicero and Lucretius are incontestable proofs. the world.Mt 11:25; Lu 10:21; Ro 1:20-22,28the foolishness.18 the Jews.Mt 12:38,39; 16:1-4; Mr 8:11; Lu 11:16,20; Joh 2:18; 4:28the Greeks.Ac 17:18-211 Corinthians 2:13
not.4; 1:17; 2Pe 1:16but.12:1-3; 14:2; Lu 12:12; Ac 2:4; 1Pe 1:12comparing.Or, as Bishop Pearce renders, "explaining [sugkrino ] spiritual things to spiritual men," [pneumatikos .] spirtual things.14; 9:11; 10:3-5; Eph 5:19; Col 3:161 Corinthians 3:18
deceive.6:9; 15:33; Pr 5:7; Isa 44:20; Jer 37:9; Lu 21:8; Ga 6:3,7; Eph 5:62Ti 3:13; Tit 3:3; Jas 1:22,26; 1Jo 1:8If.1:18-21; 4:10; 8:1,2; Pr 3:5,7; 26:12; Isa 5:21; Jer 8:8; Ro 11:25Ro 12:16let.Mt 18:4; Mr 10:15; Lu 18:17
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