Mat 28:1-10, Mar 15:42, Luk 23:54, 56-24:12, Joh 19:31, 20:1-10 | TSK | STEP | Christ's resurrection is declared by an angel to the women. He himself appears unto them. The chief priests give the soldiers money to say that he was stolen out of his sepulchre. Christ appears to his disciples, and sends them to baptize and teach all nations. the end.The Hebrew word {Schabbath,} from which our English word is derived, signifies rest, and is applied to all solemn festivals, equally with that one day of every week devoted to the worship of God; Eze 20:21, "they polluted my sabbaths." Three evangelists say, the transaction recorded in this verse, occurred upon the first day of the week, early in the morning, about sunrising, and John says, while it was yet dark. [Opse sabbaton ,] does not signify "in the evening of sabbath," but "sabbaths." Hence, the great feast having been concluded, the term "end of the sabbaths" denotes the time very clearly. Again, it may be observed that the Jews, speaking of their passover, sometimes speak according to their civil computation, wherein they measured their days from sun-rising to sun-rising. Sometimes according to their sacred computation, which was from sun-set to sun-set. This reconciles Nu 28:18, which seems to make the fourteenth day of the first month, the first day of unleavened bread. Mary Magdalene.

Matthew 28:1-10

1 Christ's resurrection is declared by an angel to the women.

9 He himself appears unto them.

11 The chief priests give the soldiers money to say that he was stolen out of his sepulchre.

16 Christ appears to his disciples,

18 and sends them to baptize and teach all nations.

the end.The Hebrew word {Schabbath,} from which our English word is derived, signifies rest, and is applied to all solemn festivals, equally with that one day of every week devoted to the worship of God; Eze 20:21, "they polluted my sabbaths." Three evangelists say, the transaction recorded in this verse, occurred upon the first day of the week, early in the morning, about sunrising, and John says, while it was yet dark. [Opse sabbaton ,] does not signify "in the evening of sabbath," but "sabbaths." Hence, the great feast having been concluded, the term "end of the sabbaths" denotes the time very clearly. Again, it may be observed that the Jews, speaking of their passover, sometimes speak according to their civil computation, wherein they measured their days from sun-rising to sun-rising. Sometimes according to their sacred computation, which was from sun-set to sun-set. This reconciles Nu 28:18, which seems to make the fourteenth day of the first month, the first day of unleavened bread.

Mr 16:1,2; Lu 23:56; 24:1,22; Joh 20:1-10

Mary Magdalene.

27:56,61

there.

27:51-53; Ac 16:26; Re 11:19

was. or, had been. for.

Mr 16:3-5; Lu 24:2-5; Joh 20:1,12,13; 1Ti 3:16; 1Pe 1:12

countenance.

17:2; Ps 104:4; Eze 1:4-14; Da 10:5,6; Re 1:14-16; 10:1; 18:1

his raiment.

Mr 9:3; 16:5; Ac 1:10; Re 3:4,5

the.

11; 27:65,66

shake.

Job 4:14; Ps 48:6; Da 10:7; Ac 9:3-7; 16:29; Re 1:17

Fear.

Isa 35:4; 41:10,14; Da 10:12,19; Mr 16:6; Lu 1:12,13,30; Heb 1:14

Re 1:17,18

ye seek.

Ps 105:3,4; Lu 24:5; Joh 20:13-15; Heb 1:14

as.

12:40; 16:21; 17:9,23; 20:19; 26:31,32; 27:63; Mr 8:31; Lu 24:6-8

Lu 24:23,44; Joh 2:19; 10:17

Come.

Mr 16:6; Lu 24:12; Joh 20:4-9

go.

10; Mr 16:7,8,10,13; Lu 24:9,10,22-24,34; Joh 20:17,18

he goeth.

16,17; 26:32; Mr 14:28; Joh 21:1-14; 1Co 15:4,6

lo.

24:25; Isa 44:8; 45:21; Joh 14:29; 16:4

with.

Ezr 3:12,13; Ps 2:11; Mr 16:8; Lu 24:36-41; Joh 16:20,22; 20:20,21

as.

Isa 64:5; Mr 16:9,10; Joh 20:14-16

All hail.

Lu 1:28; Joh 20:19; 2Co 13:11; *Gr:

and held.

So 3:3,4; Lu 7:38; Joh 12:3; 20:17; Re 3:9

worshipped.

17; 14:33; Lu 24:52; Joh 20:28; Re 5:11-14

Be.

5; 14:27; Lu 24:36-38; Joh 6:20

go.

7; Jud 10:16; Ps 103:8-13; Mr 16:7

my.

12:48-50; 25:40,45; Mr 3:33-35; Joh 20:17; Ro 8:29; Heb 2:11-18

Mark 15:42

Mt 27:57,62; Lu 23:50-54; Joh 19:38

Luke 23:54

Mt 27:62; Joh 19:14,31,42

Luke 23:56

prepared.

24:1; 2Ch 16:14; Mr 16:1

rested.

Ex 20:8-10; 31:14; 35:2,3; Isa 58:13,14; Jer 17:24,25

Luke 24:1-12

1 Christ's resurrection is declared by two angels to the women that come to the sepulchre.

9 These report it to others.

13 Christ himself appears to the two disciples that went to Emmaus;

36 afterwards he appears to the apostles, and reproves their unbelief;

47 gives them a charge;

49 promises the Holy Ghost;

50 and so ascends into heaven.

upon.

Mt 28:1; Mr 16:1,2; Joh 20:1,2

they came.

10; 8:2,3; 23:55,56; Mt 27:55,56; Mr 15:40

Mt 27:60-66; 28:2; Mr 15:46,47; 16:3,4; Joh 20:1,2

23; Mt 16:5; Joh 20:6,7

two men.

Ge 18:2; Mt 28:2-6; Mr 16:5; Joh 20:11,12; Ac 1:10(See note on Mr 16:2.)

they.

1:12,13,29; Da 8:17,18; 10:7-12,16,19; Mt 28:3-5; Mr 16:5,6

Ac 10:3,4

the living. or, him that liveth.

Heb 7:8; Re 1:18; 2:8

remember.

44-46; 9:22; 18:31-33; Mt 12:40; 16:21; 17:22,23; 20:18,19; 27:63

Mt 28:6; Mr 8:31; 9:9,10,31,32; 10:33,34

Joh 2:19-22; 12:16; 14:26

22-24; Mt 28:7,8; Mr 16:7,8,10

8:2,3; Mr 15:40,41; 16:9-11; Joh 20:11-18

idle.

25; Ge 19:14; 2Ki 7:2; Job 9:16; Ps 126:1; Ac 12:9

Joh 20:3-10

John 19:31

because.

14,42; Mt 27:62; Mr 15:42

that the.

De 21:22,23

that sabbath.

Le 23:7-16

their.Lactantius says that it was a custom to break the legs of criminals upon the cross; which was done, we are told, at the instep with an iron mallet; and appears to have been a kind of coup de grace, the sooner to put them out of pain.

1; Pr 12:10; Mic 3:3

John 20:1-10

1 Mary comes to the sepulchre;

3 so do Peter and John, ignorant of the resurrection.

11 Jesus appears to Mary Magdalene,

19 and to his disciples.

24 The incredulity and confession of Thomas.

30 The Scripture is sufficient to salvation.

first.

19,26; Ac 20:7; 1Co 16:2; Re 1:10

cometh.Mary Magdalene, as well as Peter, was evidently at the sepulchre twice on that morning of the resurrection. The first time of her going was some short time before her companions, the other Mary and Salome (Mt 28:1); and observing that the stone had been removed, she returned to inform Peter and John. In the meantime, the other Mary and Salome came to the sepulchre, and saw the angel, as recorded by Matthew and Mark. While these women returned to the city, Peter and John went to the sepulchre, passing them at some distance, or going another way, followed by Mary Magdalene, who stayed after their return. This was her second journey; when she saw two angels, and then Jesus himself, as here related; and immediately after Jesus appeared to the other women, as they returned to the city. (Mt 28:9, 10.) In the meantime Joanna and her company arrived at the sepulchre, when two angels appeared to them, and addressed them as the one angel had done the other women, (Lu 24:1-10.) They immediately returned to the city, and by some means found the apostles before the others arrived, and informed them of what they had seen; upon which Peter went a second time to the sepulchre, but saw only the linen clothes lying. (Lu 24:12.)

Mt 28:1-10; Mr 16:1,2,9; Lu 24:1-10

the stone.

Mt 27:60,64-66; 28:2; Mr 15:46; 16:3,4

to the.

13:23; 19:26; 21:7,20,24

They have taken.

9,13,15; Mt 27:63,64

Lu 24:12

outrun.

2Sa 18:23; Le 13:30; 1Co 9:24; 2Co 8:12

saw.

11:44; 19:40